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Sadqa-e-Fitr ka bayaan :

Qur’an :
2 Surah al-Baqarah, Aayat 254 :

يَا أَيُّهَا الَّذِينَ آمَنُوا أَنْفِقُوا مِمَّا رَزَقْنَاكُمْ

Aye Eimaan walo, jo kuchh hum ne tumhe ata kiya hai us me se (ALLĀH ki raah me nek kaam me) kharch karo, is se pehle ke wo din aa jaaye jis me na koi khareed wa farokht hoga aur (munkiro ke liye) na koi dost hoga na sifaarish, aur ye kaafir hi zaalim hain.

Hadeeṡe Nabawi :

(1) Huzoor Rasool-Allāh sallallāhu alaihi wa sallam ne farmaaya ki :
‘Bande ka Roza aasmaan wa zameen me rooka rehta hai jab tak wo Sadqa e Fitr ada na kare.’
(Ibne Asaakir)

(2) Hazrate Ibne Umar radiy-Allāhu ta’ala anhu se riwaayat hai ki :
Huzoor Rasool-Allāh sallallāhu alaihi wa sallam ne farmaaya
‘Sadqa e Fitr Aazaad Mard, Aurat, Bache aur Budhe har musalman par waajib hai ek saa’a Jav ya Khajoor.’ Aur hukm farmaaya ki ‘Namaaz e Eid ke liye nikalne se pehle us ko ada kiya jaaye.’
(Bukhari;
Muslim)

(3) Hazrate Asma bint Abu Bakr Siddeeq radiy-Allāhu ta’ala anha se riwaayat hai ki :
Huzoor Rasool-Allāh sallallāhu alaihi wa sallam ne farmaaya
‘Maal ko thaili me band karke na rakhna warna ALLĀH ta’ala bhi us ke khazaane me tumhare liye bandish laga dega. Jaha tak ho sake logo me khairaat taqseem kiya karo.’
(Sahih Bukhari, Jild -2, Hadees -1434)

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Sadqa e Fitr ke baare me chand khaas baaten :
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(1) Sadqa e Fitr har Musalman Aazaad Maalik e nisaab par (jis ki nisaab haajat e asliya ke ilaawa ho) Waajib hai.
Is me Aaqil, Baaligh aur Maal e naami hona ya’ni maal par saal guzarna shart nahi.

(2) Mard Maalik e nisaab par apni taraf se aur apne chhote bacho ki taraf se Sadqa e Fitr waajib hai, jab ke bacha khud Maalik e nisaab na ho.
Agar bacha Maalik e nisaab ho to us ka Sadqa e Fitr usi ke maal se diya jaaye.
Aur majnoon aulaad agarche baaligh ho us ka Sadqa e Fitr us ke baap par waajib hai jab ke Ghani na ho aur ghani ho to khud us ke maal se diya jaaye.
Aurat ya Baaligh Aulaad ka Sadqa e Fitr unke baghair izn (ijaazat) ada kar diya to ada ho gaya Ba-sharte ke Aulaad us ki Ayaal me ho ya’ni us ka Nafqa us ke zimme ho warna Aulaad ki taraf se bila ijaazat ada na hoga aur Aurat ne agar Shohar ka Sadqa e Fitr baghair hukm diya to ada na huwa.

(3) Agar baap na ho to baap ki jagah Daada par apne Yateem Faqeer Pote -poti ki taraf se us ka Sadqa e Fitr dena Waajib hai.
Maa par apne chhote Bachcho ki taraf se Sadqa e Fitr dena waajib nahi.

(4) Sadqa e Fitr Shakhs par waajib hai Maal par nahi. Lihaaza mar gaya to us ke maal se Ada nahi kiya jaayega. Haan, agar waariseen bataur ehsaan apni taraf se ada karen to ho sakta hai, un par koi jabr nahi aur agar wasiyat kar gaya hai to tihaai maal se zuroor ada kiya jaayega agarche waarasa ijaazat na den.

(5) Eid ke din Subah saadiq shuru hote hi Sadqa e Fitr waajib ho jaata hai.

Lihaaza Subah saadiq se pehle mar gaya ya faqeer ho gaya to us par Sadqa e Fitr waajib na hua.
Aur Subah saadiq shuru hone ke baad mara us par Sadqa e Fitr waajib hai.

Subah saadiq shuru hone ke baad jo Bacha paida hua ya jo Kaafir musalman hua ya jo Faqeer tha wo ghani hua us par Sadqa e Fitr waajib na hua.
Aur Subah saadiq shuru hone se pehle Bacha paida hua ya Kaafir musalman hua ya jo Faqeer tha wo ghani hua us par Sadqa e Fitr waajib hai.

(6) Sadqa e Fitr waajib hone ke liye Roza rakhna Shart nahi.
Agar kisi sharai Uzr ya’ni Safar, Marz (Beemaari), Budhaapa, Hamal aur bache ko doodh pilaana ki wajah se ya Ma’az ALLĀH Bila uzr Roza na rakha jab bhi Sadqa e Fitr waajib hai .

(7) Eid se pehle Sadqa e Fitr ada kar dena Sunnat hai.
Magar us ka waqt Umr bhar hai. Agar ada na kiya ho to zindagi me jab bhi ada karega ada ho jaaega. Us ki qaza nahi.
Aur ada na karne se Saakit na hoga. Baad me bhi ada karna hoga.

(8) Sadqa e Fitr ki Miqdaar :
Gehu ya us ka aata ya sattu – Nisf (aadha) saa’a (Ya’ani 2 kg 45 g),
Khajoor ya Munaqqa ya Jav ya us ka aata ya sattu – 1 Saa’a.
Gehu aur Jav mile hue ho aur Gehu ziyada hai to – Nisf Saa’a warna – 1 Saa’a.

Gehu aur Jav ke dene ke bajaay un ka Aata dena afzal hai ur is se afzal ye hai ke Qeemat de de, chaahe Gehu ki qeemat de ya Jav ki ya Khajoor ki.
Magar giraani (mehngaai) me in cheezo ko hi dena qeemat dene se afzal hai.
Aur agar kharaab Gehu ya Jav ki qeemat di to achhe ki qeemat se jo kami pade wo puri kare .

NOTE :
Saa’a ka wazan 351 Rupye bhar hai aur Nisf Saa’a ka wazan 175 Rupye Athanni bhar upar hai, Ya’ani Aaj ke wazan se Nisf Saa’a 2 kg 45 ya 50 g hai.

(9) Sadqa e Fitr ke Masaarif 6 hain :
[1] Faqeer – Ya’ni wo aadami jis ke paas kuchh maal ho magar itna na ho ke nisaab ko pahunch jaaye ya nisaab ke barabar ho to us ki haajate asliya me mustagarik ho.
[2] Miskeen – Ya’ni Jis ke paas kuchh na ho yaha tak ke khaane aur badan chhupane ke liye bhi uska mohtaaj hai ke logo se sawal kare.
[3] Ghaarim – Madyoon ya’ni jis par itna Dain (qarz) ho ke use nikaalne ke baad nisaab baaqi na rahe.
[4] Raqaab – Ya’ni Makaatib Ghulaam jo us maal se badle kitaabat dekar apni garden chhudakar aazad ho sake.
[5] Ibn-us-Sabeel – Ya’ni wo Musaafir jis ke paas safar ke dauraan maal na raha agarche ghar par maal maujood ho. Magar itna hi le jis se zaroorat puri ho jaaye, ziyada nahi.
[6] Fee sabeelillāh – Raah e khuda me kharch karna Ya’ni Taalib e ilm ko Ilm e deen sikhne ke liye ya Jihaad me jaane wale ko agar us ke paas saamaan na ho to.

Sadqa e Fitr ke Masaarif wahi hain jo Zakaat ke hain (siwa e Aamil ke, ki us ke liye Zakaat hai Fitra nahi).
Ya’ni jin ko Zakaat de sakte hain unhe Fitra bhi de sakte hain aur jinhe Zakaat nahi de sakte unhe Fitra bhi nahi de sakte.

(10) Ek Shakhs ka Sadqa e Fitr ek Miskeen ko dena behtar hai aur Chand masaakeen ko de diya jab bhi jaa’iz hai.
Yunhi ek Miskeen ko chand logon ka Sadqa e Fitr dena bhi jaa’iz hai, agarche sab Fitre mile hue ho.

(11) Kaafir ya Bad-mazhab ko Sadqa e Fitr nahi de sakte.

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ALLĀH ta’ala us ke Habeeb sallallāhu alaihi wa sallam ke sadqe me
Sab ko mukammal ishq e Rasool ata farmae aur in baato ko yaad rakhkar us par amal karne ki aur dusro ko bataane ki taufiq ata farmae.
Aur Maah e Ramazaan ki ta’azeem karne ki aur is me sahi tareeqe se zyada ibaadat karne ki aur is ke foyuz o barkaat haasil karne ki taufiq ata farmae aur gunaaho se bachne ki taufiq ata farmae aur hamare Roza, Namaaz, Zakaat, Sadqa e Fitr, Tilaawat e Qur’an aur tamaam nek amal qubool farmae aur Sab ko dunya aur aakhirat me bhalai ata farmae.
Aameen.

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Shab e Qadr ka bayaan :

Shab e Qadr ki Fazeelat :
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Qur’an :
97 Surah al-Qadr :

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيم
إِنَّا أَنْزَلْنَاهُ فِي لَيْلَةِ الْقَدْرِ
وَمَا أَدْرَاكَ مَا لَيْلَةُ الْقَدْرِ
لَيْلَةُ الْقَدْرِ خَيْرٌ مِنْ أَلْفِ شَهْرٍ
تَنَزَّلُ الْمَلَائِكَةُ وَالرُّوحُ فِيهَا بِإِذْنِ رَبِّهِمْ مِنْ كُلِّ أَمْرٍ
سَلَامٌ هِيَ حَتَّىٰ مَطْلَعِ الْفَجْرِ

Beshak hum ne is (Qur’an) ko Shab e Qadr me utaara [naazil farmaaya] hai.
Aur kya Aap jaante hain ki Shab e Qadr kya hai?
Shab e Qadr (fazeelat wa azmat me) hazaar mahino se behtar hai.
Is me farishten aur Roohul ameen [Hazrate Jibreel alaihis salaam] naazeel hote hain apne Rab ke hukm se har kaam me khair wa barkat lekar.
Ye subah roshan [tulu’] hone tak salaamti (ki raat) hai.

Hadeeṡe Nabawi :

(1) Hazrat Anas ibn Maalik radiy-Allāhu ta’ala anhu se riwaayat hai ki :
Jab Ramazaan ka mahina shuru hua to Huzoor Rasool-Allāh sallallāhu alaihi wa sallam ne farmaaya
‘Ye mahina tum me aaya hai aur is me ek raat aisi hai jo hazaar mahino se achhi hai to jo shakhs is ki barkato se mahroom raha wo tamaam bhalaiyo se mahroom raha aur nahi mahroom rakha jaata kisi ko is ki bhalayio se magar sirf wo jo bilkul be-naseeb ho.’
(Ibn e Maajah)

(2) Hazrat Anas ibn Maalik radiy-Allāhu ta’ala anhu se riwaayat hai ki :
Huzoor Rasool-Allāh sallallāhu alaihi wa sallam ne farmaaya
‘Shab e Qadr me Hazrate Jibreel alaihis salaam farishto ki (bahot badi) jama’at ke saath zameen par utarte hain. Wo sab har us shakhs ke liye Dua e Maghfirat karte hain jo khade baithe (kisi bhi haal me) ALLĀH ka zikr kar raha ho.’
(Bayhaqi, Sho’ab ul eimaan, 3 : 343, Hadeeṡ -3717)

(3) Huzoor Rasool-Allāh sallallāhu alaihi wa sallam ne farmaaya ki
‘Shab e Qadr ko Ramazaan ke Aakhri Ashre ki Taaq [21, 23, 25, 27, 29wi] raaton me talaash karo.’
(Tirmizi)

(4) Hazrate Aa’isha Sideeqa radiy-Allāhu ta’ala anha se riwaayat hai ki :
Maine Huzoor sallallāhu alaihi wa sallam se puchha ‘Ya Rasool-Allāh sallallāhu alaihi wa sallam, Agar mujhe maaloom ho jaaye ke Shab e Qadr kaun si raat hai to main kya karu?’
Huzoor Rasool-Allāh sallallāhu alaihi wa sallam ne farmaaya ‘Yeh Dua (kaṡrat se) padho : Allāhumma innaka afuwwun tuhibbul afa’w fa’afu annee.’

(5) Jis ne Shab e Qadr me eimaan aur ikhlaas ke saath Qayaam kiya to us ke umr bhar ke guzishta gunaah muaf farma diye jaayenge.

(Bukhari, Jild -1, Safa -660, Hadeeṡ -2014)

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Shabe Qadr ki Ibaadat :
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Maah e Ramazaan ki 27wi raat ke nawaafil :
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(1) 2 Rak’at nafl namaaz Tahyatul wuzu padhen.
Har rak’at me Surah Faatiha ke baad 1baar Aayat ul Kursi aur 3 baar Surah Ikhlaas padhen.

In shaa Allāh har katra paani ke badle 700 rak’at nafl namaaz ka ṡawaab milega.

(2) 4 Rak’at namaaz padhen.
Har rak’at me Surah Faatiha ke baad Surah Qadr 1 martaba, Surah Ikhlaas 17 martaba padhen.
Salaam baad 70 baar Istigfaar padhen.
Phir ye Dua padhen :
Allāhumma innaka afuwwun tuhibbul afa’w fa’afu annee.

In shaa Allāh ALLĀH ta’ala tamaam pichhle gunaah muaf farmaega aur Jannat me daakhil farmaega.

(3) 4 Rak’at namaaz 1 salaam se padhen.
Har rak’at me Surah Faatiha ke baad Surah Qadr 3 martaba, Surah Ikhlaas 17 martaba padhen.
Salaam baad ye dua padhen :
Ash’hadu al-laa ilāha illallāhu astagfirullāh,
Allāhumma innee as’alukal jannah allāhumma ajirnee minan naar.

In shaa Allāh ALLĀH ta’ala Maut ke waqt aasaani ata farmaega aur Qabr ke azaab se mehfooz rakhega aur Jannat me daakhil farmaega.

(4) 4 rak’at namaaz ek salaam se padhen.
Har rak’at me Surah al-Faatiha ke baad Surah Qadr 3 martaba aur Surah al-Ikhlaas 50 martaba padhen.
Salaam baad sajde me jaakar 1 martaba ‘Sub’hānallāhi wal-hamdulillāhi wa laa ilāha illallāhu wallāhu akbar’ padhen.

Phir 3 marataba ye Dua padhen.
Allāhumma innee as’alukal afa’w wal aafiyat wal muaafat fid deeni wad dunya wal aakhirah.

In shaa Allāh ALLĀH ta’ala tamaam nek jaa’iz murado ko puri farmaega aur duaen qubool farmaega.

(5) 2 Rak’at namaaz padhen.
Har rak’at me Surah Faatiha ke baad Surah Qadr 7 martaba aur Surah Ikhlaas 7 martaba padhen.
Salaam baad Durood shareef aur Astaghfaar padhen.

In shaa Allāh ALLĀH ta’ala is namaaz padhne wale ki aur us ke waalidain ki bakhshish farmaega.

Allāhumma innee as’alukal jannah allāhumma ajirnee minan naar.

(6) 2 raka’t namaaz padhen.
Har rakat me Surah Faatiha ke baad Surah Alam Nasrah 1 martaba aur Surah Ikhlaas 3 martaba padhen.
Salaam ke baad 27 martaba Surah Qadr aur 100 martaba Durood shareef padhen.

In shaa Allāh ALLĀH ta’ala beshumaar sawaab ata farmaega.

(7) Subah saadiq se pehle 4 rak’at namaaz ek salaam se padhen.
Har rak’at me Surah Faatiha ke baad Surah Qadr 3 martaba aur Surah Ikhlaas 5 martaba padhen.
Salaam baad sajde me jaakar 41 martaba ‘Sub’hān Allāh’ padhen.

In shaa Allāh ALLĀH ta’ala tamaam nek jaa’iz murado ko puri farmaega aur duaen qubool farmaega.

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Duaen aur Azkaar :
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(1) اللَّهُمَّ إِنَّكَ عَفُوٌ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي
Allāhumma innaka afuwwun tuhibbul afa’w faa’afu annee.

Tarjuma :
Aye ALLĀH tu muaf farmaane waala hai muaf karna tujhe pasand hai tu mujhe muaf farma.

(2) Allāhumma innee as’alukal afa’w wal aafiyat wal muaafat fid deeni wad dunya wal aakhirah.

(3) اللّهُمَّ إِنِّي أسألُكَ الجَنَّة، اللّهُمَّ أجِرني مِنْ النَّار.
Ash’hadu allaa ilāha illallāhu astaghfirullāh,
Allāhumma innee as’alukal jannah allāhumma ajirnee minan naar.

(4) Allāhumma ajirna minan naari ya mujeeru, ya mujeeroo ya mujeeroo ya mujeer.

(5) Astaghfirullāhallazi laa ilāha illa huwal hayyul qayyoom wa atoobu ilaihi.

(6) Sub’hān Allāhi wa bihamdi Sub’hān Allāhil azeem.

(7) Surah al-Mulk 7 martaba padhen.

(8) Surah al-Qadr kaṡrat se padhen.

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▪▪► Kisi wajah se tamaam namaaz na padh saken to jitni padh sakte hain utni padhen aur phir Tilaawat e Qur’an, Kalma, Zikr ya Durood shareef padhte rahen.

▪▪► Aur apne liye aur tamaam ummat e Mustafa ke liye Dua e khair aur apne aaba wa ajdaad aur tamaam marhoomeen ke liye Due e maghfirat karen.

▪▪► Jin ki namaazen Qaza ho gai hain wo pehle jitni mumkin ho utni Qaza namaaz padhen taake bariuz zimma ho jaayen.
Aur tauba karke ye pakka ahad karen ke aa’inda sab namaaz waqt par ada karne ki koshish karenge aur namaaz ke foyuz o barkaat haasil karte rahenge.
Nafl namaaz ka pura ṡawaab usi ko milta hai jo Farz namaaz waqt par ada karta hai aur pehle un namaazo ki qaza padh leta hai jo chhut gai hai.

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ALLĀH ta’ala us ke Habeeb sallallāhu alaihi wa sallam ke sadqe me
Aur Ahle bait waseele se aur Auliya Allāh aur Shohada ke waseele se
Sab ko mukammal ishq e Rasool ata farmae aur Sab ke Eimaan ki hifaazat farmae aur Sab ko nek amal karne ki aur gunaaho se bachne ki taufiq ata farmae.
Aur is Mubarak raat me ikhlaas ke saath ALLĀH ta’ala ki raza ke liye sahi tareeqe se Ibaadat karne ki taufiq ata farmae aur hamari ibaadat ko qubool farmae.
Aur Sab ko dunya wa aakhirat me kaamyaabi ata farmae aur Tamaam kaarobaar me khair o barkat ata farmae aur Har pareshaani aur Ranj o gham se najaat ata farmae aur Sab ki nek jaa’iz muraado ko puri farmae.
Aur Islaam ka bolbala ata farmae.
Aameen.

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Namaaz ka Naqsa :

Namaaz ki fazeelat :
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Qur’an :
20 Surah Tā-Hā, Aayat 14 :
Beshak main hi ALLĀH hu mere siwa koi ma’abood nahi so tum meri ibaadat kiya karo, Aur meri yaad ki khaatir namaaz qaaim kiya karo.

4 Surah an-Nisa, Aayat -103 :
Beshak namaaz mo’mino par muqarrar waqt ke hisaab se farz hai.

29 Surah al-Ankabut, Aayat 54 :

إِنَّ الصَّلَاةَ تَنْهَىٰ عَنِ الْفَحْشَاءِ وَالْمُنْكَرِ ۗ وَلَذِكْرُ اللَّهِ أَكْبَ

Namaaz behayaai aur buraa’iyo se rokti hai, Aur waaqa’i ALLĀH ka zikr sab se bada hai.

Hadeeṡe Nabawi :

Huzoor Rasool-Allāh sallallāhu alaihi wa sallam ne farmaaya hai ki
‘Waqt par ada ki hui namaaz ALLĀH ko tamaam aamal me zyada mehboob [pasandeeda] hai.’

(Bukhar, 527;
Sho’abul Eimaan, Jild -3, Safa -39)

Hadeeṡ e Nabawi :

Huzoor Rasool-Allāh sallallāhu alaihi wa sallam ne farmaaya hai ki
‘Tum namaaz padho kyun ki namaaz me shifa hai.’

(Ibne Maajah, Hadeeṡ -3458)

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Namaaz har musalman mard aur aurat par farz hai.
Namaaz deen ka sutoon hai.
Namaaz ke beshumar fazaa’il aur barkaat hain.

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Is liye mo’min ke liye zaroori hai ke
Namaaz ke Shara’it, Fara’iz, Waajibaat aur Sunnate jan le
Aur agar namaaz me koi galti ho to kya karna hai ye bhi jaan le
taake namaaz sahi tareeqe se ada kar sake
aur is ke barkaat haasil kar sake.

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♦ Namaaz ki ta’areef :
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Ba-wuzu Satre awrat ke saath Paak jagah par Qibla roo hokar Niyyat karke Takbeer e tehreema aur Rafa’a yadain ke baad tarteeb se Qayaam, Ṡana, Tilaawat e Surah al-Faatiha aur Qir’at, Rooku, Qauma, Sujood, Jalsa, Qa’ada aur Tashah’hud, Durood e Ibrāheemi aur Dua e Maashura ke baad Salaam ada karna.

Namaaz ka Naqsa :

♦ Sharaa’it e Namaaz :
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Namaaz ke liye 6 shara’it hain :
In ke baghair namaaz hogi hi nahi ya’ni phir se dohraani padegi.

(1) Tahaarat (2) Satr e awrat (3) Waqt (4) Istiqbaal e qibla (5) Niyyat (6) Takbeer e tehreema

(1) Tahaarat – Ya’ni Namaazi ka badan, kapde aur namaaz ki jagah har qism najaasat se paak ho aur namaazi be-ghusl aur be-wuzu na ho.

(2) Satr e aurat – Ya’ni badan ke jis hisse ko chhupaana zaroori hai wo dhanka hua ho.

Pura badan dhanka ho ye behtar hai.
Mard ka badan kam se kam naaf se lekar ghutno ke neeche tak dhanka hona chahiye.
Ghutne khule na rahe aur naaf se lekar pedu aur us se mili jo jagah hai aur is ki sidh me dono karvato ke saath peeth ka utna hissa bhi khula na rahe.
Aur aurat ka tamaam badan dhanka hona siwa e munh aur hatheliya aur paanv ke talwo ke.
Sar ke latkate hue baal, dono kaan, gardan, kalaiya aur takhne bhi dhankana zaroori hai.

(3) Waqt – Ya’ni Namaaz ke liye jo waqt muqarrar hai wo namaaz usi waqt me padhi jaaye aur Makrooh waqt me koi namaaz na padhi jaaye.
Agar waqt guzrne ke baad namaaz padhi to wo Qaza hogi.
Aur waqt shuru hone se pehle namaaz padhi to wo namaaz phir se ada karni hogi.

(4) Istiqbaal e qibla – Ya’ni Ka’aba shareef ki taraf munh karna.

(5) Niyyat – Ya’ni jis waqt ki jo namaaz (Farz, waajib, sunnat ya nafl ya Qaza) padhna ho dil me us ka pakka iraada karna ke ‘Ye namaaz padh raha hu’.

In pehli 5 sharto ka takbeere tehreema se pehle aur khatme namaaz tak maujood rehna zaroori hai warna namaaz na hogi.

(6) Takbeer e tehreema – Ya’ni Niyyat ke baad ‘Allāhu akbar’ kehna.

♦ Is ke saath hi namaaz shuru ho jaayegi, Ab agar namaazi koi kaam khilaafe namaaz kiya ya kisi se kuchh baat ki ya kuchh bola ya kuchh khaya ya piya to namaaz tut jaayegi.

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♦ Fara’iz e Namaaz :
‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾
Namaaz me 7 cheeze farz hain,

Jin me se kisi 1 ke bhi chhutne par namaaz na hogi aur fir se sahi tarah padhna hoga.

(1) Rafa’a yadain (Takbeer e tehreema) –Dono haath uthaakar Kaano tak pehli takbeer (Allāhu akbar) kehte hue namaaz shuru karna.

(2) Qayaam – Itni der khada rehna jitni der me farz Qir’at ada ho.

(3) Qir’at – Tilaawat e Qur’an (Kam se kam 3 chhoti aayaten ya 1 badi aayat padhna).

(4) Rooku – Itna jhukna ke haath badhaaye to ghutno tak pahunch jaaye.

(5) Sujood – Peshaani aur naak ko zameen par is tarah jamaana ke saath me kam se kam dono paanv ki 1-1 ungli ka pait aur dono haath aur dono ghutne zameen se lage ho.

(6) Qa’ada e aakhirah – Namaaz ki rak’ate puri karne ke bad itni der baithna ke puri ‘Attahiyyat’ padhi jaa sake.

(7) Khurooje bi-sun’ihi – Qa’ada e aakhirah ke baad apne iraade wa amal se ya’ni Salaam ke saath namaaz khatm karna.

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♦ Waajibat e Namaaz :
‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾
Takbeer e tehreema me lafz ‘Allāhu akbar’ kehna.

Puri Surah al-Faatiha (Alhamdu shareef) padhna.
Har rak’at me Qir’at se pehle ek hi martaba Alhamdu shareef padhna.

Surah al-Faatiha ke baad Surah ya Aayat milana.
(Farz ki sirf 2 rak’at me aur Witr, Sunnat aur Nafl ki har rak’at me).

Farz namaaz me teesri aur chothi rak’at me sirf Surah al-Faatiha tak hi padhna, Qir’at na padhna.

Alhamdu aur Surah ke darmiyaan Aameen aur Bismillāh ke siwa kuchh aur na padhna.

Witr me Qir’at ke bad Takbeer e Qunoot aur Dua e Qunoot padhna.

Qir’at khatm karke foran Rooku’ karna.

Rooku’ ka har rak’at me ek hi baar hona.

Qauma yani rooku’ ke baad sidha khada hona.

Sajde me har paanv ki 3-3 ungliyo ka pait zameen par lagna.

Jalsa ya’ni 2 sajdo ke darmiyaan sidha baithna.

Ek sajde ke baad dusra sajda hona ke dono sajdo ke bich koi rookn na aane paaye.

Sujood ka har rak’at me 2 hi baar hona.

Ta’adeel e arkaan ya’ni Rooku’, Qauma, Sujood, Jalsa me kam se kam 1 bar sub’hān Allāh ke baraabar theharna.

2 farz ya 2 waajib ya waajib wa farz ke darmiyaan 3 baar Sub’hān Allāh kehne ke baraabar der na karna.

Qa’ada e ula (Agarche nafl ho).

Har Qa’ade me pura Tash’hhud padhna.

Farz, witr aur sunan rawaatib me Qa’ada e ula me tash’hhud se aage na badhana.

Dusri rak’at se pehle Qa’ada na karna. 4 rak’at me teesri rak’at me qa’ada na hona.

Dono salaam me lafz ‘Assalaam’ ka hona, (saath me ‘Alaykum’ kehna sunnat e mo’aqqida hai).

Aayat e sajdah padhi ho to Sajda e tilaawat karna.

Sahu hua to Sajda e sahu karna.

Har farz o Waajib ka us ki jagah par ada hona ya’ni jo pehle ho wo pehle aur jo pichhe ho wo pichhe hona.

Eidain ki namaaz me 6 takbeeren (Dono rak’at me 3-3 takbeeren).

Eidain me dusri rak’at me takbeere rooku ke liye ‘Allahu akbar’ kehna.

Agar Jama’at se namaaz padhta ho to :

Imaam ka har johari namaaz me buland aawaaz se aur gair-johri namaaz me aahista qir’at karna.

Imaam jab Qir’at kare chaahe buland aawaaz se ya aahista muqtadi ka khaamosh rehna.

Siwa e Qir’at ke tamaam faraa’iz o waajibat me (Takbeer e tehreema se lekar Salaam tak) Imaam ki pairwi karna.

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Namaaz ki Sunnate :
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Namaaz me taqreeban 51 baate Sunnat hain.
Un me se kuchh is tarah hain :

Ṡana, Ta’awwuz, aur Tasmiyah aahista se padhna.

Alhamdu shareef padhne ke baad aahista se ‘Aameen’ kehna.

Ta’adil e Arkaan me Takbeeraat e inteqaal (Allāhu akbar) kehna.
Aur Rooku se khade hote waqt ‘Sami’Allāhu liman hamidah’ aur ‘Rabbana laqal hamd’ kehna.

Rooku me Tasbeeh ‘Sub’hān rabbiyal azeem’ aur Sujood me Tasbeeh ‘Sub’hān rabbiyal a’ala’ padhna.

Qa’ada e aakhirah me Durood e Ibrāheemi aur phir Dua e Maasurah padhna.

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♦ Sajda e Sahaw :
‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾
Jo cheeze namaaz me waajib hai un me se agar koi waajib bhule se chhut jaaye to us ki kami ko pura karne ke liye Sajda e sahaw waajib hai.

›› Tareeqa :
Namaaz ke aakhir me Qa’ada e aakhira me Attahiyyat padhne ke baad daahini taraf salaam fer kar 2 sajde kare aur phir Qa’ada me shuru se Attahiyyat wagairah sab padhkar salaam pher de.

›› Masaa’il :

(1) Agar koi waajib bhule se chhut gaya aur us ke liye sajda e sahaw na kiya aur namaaz khatm kar di to phir alag se sajda e sahaw kaafi nahi, balke namaaz dohraana waajib hai.

(2) Agar qasdan koi waajib chhod diya to sajda e sahaw kaafi nahi, balke namaaz dohraana waajib hai.

(3) Ek namaaz me kai waajib chhut gaye to ek hi baar 2 sajda e sahaw kaafi hai, alag alag zyada sajda e sahaw karne ki zarooarat nahi.

(4) Jo baate namaaz me farz hai agar un me se koi baat chhut gai to namaaz na hogi aur sajda e sahaw se bhi ye kami puri ki ja sakti, balke phir se padhna farz hai.

(5) Jo baate sunnat ya mustahab hai in ke chhutne se bhi sajda e sahaw zaroori nahi balke namaaz ho gai, lekin inko qasdan chhodna nahi chaahiye.

(6) Agar namaaz me Qir’at me dusri ya baad wali rak’at me Surah ya Aayat pehli rak’at ki Surah ya Aayat ke baad wali padhne ke bajaay bhulkar aage wali padh li to bhi namaaz ho jaayegi. Albatta jaanbuzkar Surah ya Aayat aage pichhe padhna mana hai.

(7) Agar bhulkar Rooku me Sajde ki tasbeeh padh li ya Sajde me Rooku ki tasbeeh padh li to bhi namaaz ho jaayegi.

(8) Sajde me paanv ke angoothe ka pait (ya’ni jo hissa chalte waqt zameen par lagta hai) zameen se lagna Farz hai aur us ke bagal waali 2 ugliyo ke pait lagna Waajib hai. Lihaaza sajde me dono paanv zameen se uthe rahe ya angootha aur ungliyo ki sirf nok zameen se lagi to Sajda na hoga aur namaaz dohraani hogi.

(9) Namaaz me koi galti ki wajah se sajda e sahaw waajib hua ho, aur bhul jaaye aur Qa’ada e aakhira me Attahiyyat , Durood e Ibrāheemi, Dua e Mashura padhkar salaam pher diya to agar foran sajda e sahaw kare aur phir Qa’ada me Attahiyyat wagairah sab padhkar salaam pher de to namaaz ho jaayegi.

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Namaaz ka bayaan :

Namaaz ka bayaan :

Aashiqane Mustafa se guzarish hai ki
In links ko open karke Posts padhen aur Share karen.

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ALLĀH ta’ala us ke Habeeb sallallāhu alaihi wa sallam ke sadqe me
Sab ko mukammal ishq e Rasool ata farmae aur sab ko ikhlaas ke saath sahi tareeqe se ba-jama’at namaazen ada karne ki taufiq ata farmae aur Hamari ibaadat ko qubool farmae aur us ke foyuz o barkaat ata farmae.
Aameen.

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Namaaz ka bayaan :

Namaaz ki fazeelat :
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Qur’an :
20 Surah Tā-Hā, Aayat 14 :

إِنَّنِي أَنَا اللَّهُ لَا إِلَٰهَ إِلَّا أَنَا فَاعْبُدْنِي وَأَقِمِ الصَّلَاةَ لِذِكْرِي

Beshak main hi ALLĀH hu mere siwa koi ma’abood nahi so tum meri ibaadat kiya karo, Aur meri yaad ki khaatir namaaz qaa’im kiya karo.

4 Surah an-Nisa’, Aayat -103 :

إِنَّ الصَّلَاةَ كَانَتْ عَلَى الْمُؤْمِنِينَ كِتَابًا مَوْقُوتًا

Beshak namaaz mo’mino par muqarrar waqt ke hisaab se farz hai.

29 Surah al-Ankabut, Aayat 54 :

إِنَّ الصَّلَاةَ تَنْهَىٰ عَنِ الْفَحْشَاءِ وَالْمُنْكَرِ ۗ وَلَذِكْرُ اللَّهِ أَكْبَ

Namaaz behayaai aur buraa’iyo se rokti hai, Aur waaqai ALLĀH ka zikr sab se bada hai.

Hadeeṡe Nabawi :

Huzoor Rasool-Allāh sallallāhu alaihi wa sallam ne farmaaya hai ki
‘Waqt par ada ki hui namaaz ALLĀH ko tamaam aamal me zyada mehboob [pasandeeda] hai.’

(Bukhari, 527;
Sho’abul Eimaan, Jild -3, Safa -39)

Hadeeṡe Nabawi :

Huzoor Rasool-Allāh sallallāhu alaihi wa sallam ne farmaaya hai ki
‘Tum namaaz padho kyun ki namaaz me shifa hai.’

(Ibne Maajah, Hadeeṡ -3458)

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Namaaz har musalman mard aur aurat par farz hai.
Namaaz deen ka sutoon hai.
Namaaz ke beshumaar fazaa’il aur barkaat hain.

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♦ Namaaz ki ta’areef :
‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾
Ba-wuzu Satre awrat ke saath Paak jagah par Qibla roo hokar Niyyat karke Takbeere tehreema aur Rafa’a yadain ke baad tarteeb se Qayaam, Sana, Tilaawat e Surah al-Faatiha aur Qir’at, Rooku, Qauma, Sujood, Jalsa, Qa’ada aur Tashah’hud, Durood e Ibrāheemi aur Dua e Maashura ke baad Salaam ada karna.

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Namaaz ki qismen :
‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾
(1) Farz :
Farz Moayyan –
Fajr ki 2 rak’at, Zohar ki 4 rak’at, Asr ki 4 rak’at, Maghrib ki 3 rak’at, Ishaa ki 4 rak’at, Jum’aa ki 2 rak’at.
Farz Ghair-moayyan –
In namaazo ki Qaza namaazen.

(2) Waajib :
Waajib Moayyan –
Ishaa me Witr ki 3 rak’at;
Salwaat-ul-Eid – Eid-ul-Fitr aur Eid-ul-Ad’ha ki 2 rak’at;
Salaat-e-Waajib-ut-Tawaaf – Tawaafe Ka’aba mukammal karne ke baad Maqaam e Ibrāheem par 2 rak’at namaaz padhte hain;

Waajib Ghair-Moayyan –
Salaat-ul-Nazr – Kisi kaam ke liye namaaz padhne ki mannat maani aur wo kaam pura ho gaya to us mannat ki namaaz padhna Waajib hai.
(Agar mannat ki namaaz kisi khaas din ko padhna tay kiya ho to ye ‘Waajib Moayyan’ hogi.)
Witr Waajib ki Qaza namaaz.

(3) Sunnat :
Sunnat e Mo’aqqidah :
Fajr ki (Farz se pehle) 2 rak’at Sunnat, Zohar ki (Farz se pehle) 4 rak’at Sunnat aur (Farz ke baad) 2 rak’at Sunnat, Maghrib ki (Farz ke baad) 2 rak’at Sunnat, Ishaa ki (Farz ke baad) 2 rak’at Sunnat, Jum’aa ki (Farz se pehle) 4 rak’at Sunnat aur (Farz ke baad) 4 rak’at Sunnat aur 2 rak’at Sunnat.

Maahe Ramazaan me Taraawih ki 20 rak’at.

Salaat-ul-Kusoof – Sooraj gahan ke waqt padhte hain;
Salaat-ul-Khusoof – Chaand gahan ke waqt padhte hain.

Sunnat e Ghair-Mo’aqqidah :
Asr ki (Farz se pehle) 4 rak’at Sunnat, Ishaa ki (Farz se pehle) 4 rak’at Sunnat.

Sunnate Zawaa’id :
Salaat-ul- Ishraaq – 2 rak’at.
Salaat-ul- Chaasht – Kam se kam 2 rak’at aur Zyada se zyada 12 rak’at (2-2 karke).
Salaat-ul- Awwaabin – 6 rak’at (2-2 karke).
Salaat-ul- Tahajjud – Kam se kam 2 rak’at aur Zyada se zyada 8 rak’at (2-2 karke).

(4) Mustahab :
Mustahab Moayyan –
Zohar ki (Farz aur Sunnat ke baad) 2 rak’at, Maghrib ki (Farz aur Sunnat ke baad) 2 rak’at, Ishaa ki (Farz aur Sunnat ke baad) 2 rak’at aur (Witr ke baad) 2 rak’at aur Jum’aa ki 2 rak’at;
Salaat-ul-Ehraam – Hajj ya Umrah ka Ehraam baandhne ke baad 2 rak’at namaaz padhne ke baad Niyyat karte hain.

Mustahab Ghair-Moayyan –
Tahyatul Wuzu – Wuzu karne ke baad foran 2 ya 4 rak’at namaaz padhen.
Tahyatul Masjid – Masjid me daakhil ke baad foran 2 ya 4 rak’at namaaz padhen.
Salaat-ul-Haajat – Jab koi haajat paish aaye 2 ya 4 rak’at ye namaaz padhen;
Salaat-ul-Khauf – Khauf wa Museebat ke waqt khaas 2 rak’at namaaz padhen;
Salaat-ul-Istekhaara – Jab koi kaam karne ka iraada karen to 2 rak’at namaaz padhen;
Salaat-ut-Taubah – Kisi gunah ki taubah ke liye 2 rak’at namaaz padhte hain;
Salaat e Husool e Barkat – Koi kaarobaar shuru karte waqt, Safar shuru karte waqt;
Salaat-ush-Shukr – Koi ne’amat milne par ya koi pareshaani door hone par ya koi kaam pura hone par ALLAH ta’ala ka shukr ada karne ke liye 2 rak’at namaaz padhen.

Salaat-ul-Istisqaa – Baarish ke liye jo khaas namaaz padhi jaati hai.

Salaat-ut-Tasbeeh.

(5) Nafl namaaz.

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5 waqt ki namaaz me rak’at ki ta’adaad :
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›› Fajr :
2 rak’at Sunnat e Mo’aqqidah, 2 rak’at Farz;
›› Zohar :
4 rak’at Sunnat e Mo’aqqidah, 4 rak’at Farz, 2 rak’at Sunnat e Mo’aqqidah, 2 rak’at Mustahab (Nafl);
›› Asr :
4 rak’at Sunnat e Ghair-mo’aqqidah, 4 rak’at Farz;
›› Maghrib :
3 rak’at Farz, 2 rak’at Sunnat e Mo’aqqidah, 2 rak’at Mustahab (Nafl);
›› Isha’ :
4 rak’at Sunnat e Ghair-mo’aqqidah, 4 rak’at Farz, 2 rak’at Sunnat e Mo’aqqidah, 2 rak’at Mustahab (Nafl), 3 rak’at Witr Waajib, 2 rak’at Mustahab (Nafl);
›› Jum’aa :
4 rak’at Sunnat e Mo’aqqidah, 2 rak’at Farz, 4 rak’at Sunnat e Mo’aqqidah, 2 rak’at Sunnate Mo’aqqidah, 2 rak’at Mustahab (Nafl).

♦ Jum’aa aur Eidain ki namaaz ke liye Jama’at Shart hai.
Agar jama’at me saamil na ho saka ya Imaam ke salaam pherne ke baad pahuncha to tanha ye namaaz nahi padh sakta.
Jum’aa ke badle us waqt ki Namaaz e Zohar padh le.
♦ Aurto par Jum’aa aur Eidain ki namaaz Waajib nahi. Jum’aa ke waqt me aurte namaaz e Zohar ada karen.
Aur Eidain me agar Nafl namaaz padhna chaahe to apne ghar par padh len.
♦ Musaafir par bhi Namaaz e Jum’aa Waajib nahi. Dauraan e safar wo us ke badle Namaaz e Zohar ada kar le. Agar Jum’aa ki jama’at mil jaaye to Namaaz e Jum’aa padh sakta hai.

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Awqaat-us-Salaat :
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Fajr ka waqt : Subah saadiq se lekar Tulu’ aaftaab (Sooraj nikalne) tak;
Zohar ka waqt : Sooraj dhalne ke baad har cheez ke saaye ke dugne hone tak (ilaawa us ke saaya e asli);
Asr ka waqt : Saaye ke dugne hone ke baad se Ghuroob e aaftaab (Sooraj ke doobne) tak;
Maghrib ka waqt : Ghuroob e aaftaab (Sooraj doobne) ke baad se safaidi gaaib hone tak;
Isha’ ka waqt : Safaidi gaaib hone ke baad se Subah saadiq shuru hone se pehle tak.

Ishraaq ka waqt : Fajr ki namaaz ada karne ke baad Zikr e ilaahi karte rahen aur Sooraj zara uncha ho jaaye tab ya’ni Tulu’ aaftab ke 20 minute baad padhen;
Chaasht ka waqt : Sooraj achhi tarah uncha hone ke baad se Zahaw e kubra (zawaal se pehle) tak;
Awwaabin ka waqt : Maghrib ki namaaz ada karne ke baad padhen;
Tahajjud ka waqt : Raat ko Isha’ ki namaaz ada karke sone ke baad jab aankh khule tab padhen.

Makrooh awqaat :
‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾
Din me 3 awqaat me namaaz padhna Makrooh hai.
In awqaat me kisi bhi qism ki namaaz (Farz, Waajib, Sunnat, Nafl, Qaza) padhna Makrooh hai.

(1) Tulu’ aaftab : Sooraj ka kinaara nikalne ke baad se lekar Sooraj pura nikal jaane tak hai, Taqreeban 20 minute.
(2) Zahaw e kubra (Zawaal) : Theek Dopahar ke waqt, Taqreeban 40 se 45 minute.
(3) Sooraj par nazar theharne lage tab se lekar Ghuroob e aaftaab (Sooraj doobne) tak.

♦ In Makrooh awqaat me Sajda e Tilaawat ya Sajda e Shukr karna bhi mana hai.

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♦ Namaaz ka Tareeqa :
‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾
Ba-wuzu Qibla ki taraf munh karke is tarah khada ho ke dono takhno me 4 ungal ka faasila rahe aur jis Waqt ki namaaz padhta ho us ki Niyyat karke dono haath kaano tak le jaaye ke angoothe kaan ki lo se chhu jaaye, Baaqi ungliya apne haal par rahe, na bilkul mili na bahut faili aur hatheliya Qibla ki taraf ho aur nigaah sajde ki jagah ho.
Phir ‘Allāhu akbar’ kehne ke baad ke baad haath neeche laakar naaf ke neeche baandh le, Is tarh ke daahine haath ki guddi baain kalaai ke sar par ho aur bich ki teeno ungliya baain kalaai ki peeth par aur angootha aur chhoti ungli kalaai ke agal bagal ho.
Phir Sana padhe, Phir Ta’awwuz ‘Aoozu billāhi minash shaitaanir rajeem’ aur Tasmiyah ‘Bismillāhir rahmaanir raheem’ padhe, Phir puri Surah al-Faatiha (Alhamdu shareef) padhe aur khatm hone par aahista se ‘Aameen’ kahe. Is ke baad Qir’at (Tilaawat e Qur’an) ya’ni koi Surah ya 3 chhoti aayat ya 1 badi aayat jo 3 chhoti aayta ke barabar ho padhe. Is ke dauraan nazar sajde ki jagah par ho.
Phir ‘Allāhu akbar’ kehte hue Rooku’ me jaaye aur ghutno ko haatho se is tarh pakad le ke hatheliya ghutne par ho aur ungliya khoob faili ho aur peeth bichhi ho aur sar peeth ke barabar ho uncha na ho aur nazar pair ki taraf ho aur kam se kam 3 baar rooku’ ki tasbeeh ‘Sub’haan Rabbiyal azeem’ padhe.
Agar kisi uzr ke sabab baithkar namaaz padh raha ho to rooku’ ke liye jhukkar paishaani ko ghutno tak le jaaye, Surin ko apni jagah par par rakhe ooncha na kare.
Aur phir ‘SamiAllāhu liman hamidah’ kehte hue sidha khada ho jaaye aur jo munfarid ho ya’ni akela namaaz padhne wala ho wo saath me ‘Rabbana lakal hamd’ bhi kahe.
Phir ‘Allāhu akbar’ kehta hua Sajde me jaaye. Is tarah ke pehle ghutna zameen par rakhe, phir haath, phir dono haatho ke bich me naak aur phir peshani rakhe is tarah ke peshani aur naak ki haddi zameen par jam jaaye aur nazar naak ki taraf rahe aur baazuo ko karvato se aur pait ko raano se aur raano ko pindaliyo se juda rakhe aur dono paanv ki sab ungliya ko qible ki taraf rakhen, is tarah ke ungliyo ka saara pait zameen par jama rahe aur hatheliya bichhi ho aur ungliya qible ki taraf ho aur kam se kam 3 baar sajde ki tasbeeh ‘Sub’haan Rabbiyal aa’la’ padhe.
Phir ‘Allāhu akbar’ kehta hua sar uthaye. Is tarah ke pehle paishani, phir naak, phir munh, phir haath aur daahina uthaaye aur daahina qadam khada karke us ki ungliya Qibla rookh kare aur baanya qadam bichhakar us par khub sidha baith jaaye aur hatheliya bichhkar raano par ghutno ke paas rakhe ke dono haath ki ungliya qibla ki taraf ho aur ungliyo ka sira ghutne ke paas ho. Phir zara theharkar ‘Allāhu akbar’ kehta hua dusra Sajda kare. Ye sajda bhi pehle ki tarah kare.
Phir ‘Allāhu akbar’ kehta hua sar uthaaye aur haath ko ghutno pa rakhkar panjo ke bal khada ho jaaye, Uthte waqt bila uzr haath zameen par na teke.
Ye 1 rak’at puri ho gai.

Ab ‘Bismillāhir rahmaanir raheem’ padhkar Surah al-Faatiha (Alhamdu shareef) aur Qir’at (Tilaawat e Qur’an) padhe aur pehle ki tarah Rooku’ aur Sujood kare.
Jab dusre sajde se sar uthaaye to daahina qadam khada karke baanya qadam bichhakar baith jaaye aur Tashahhud (Attahiyyat) padhe. Jab Kalima La ke qareeb pahunche to daahine haath ki bich ki ungli aur angoothe ko halka banaye aur chhoti ungli aur us ke paas wali ungli ko hatheli se mila de aur lafze ‘La’ par Kalime (Shahaadat) ki ungli ko uthaaye, Magar idhar udhar na hilaaye aur ‘Illa’ par gira de aur sab ungliya foran sidhi kar de.

›› Ab agar 2 se zyada rak’ate padhni hai to uthkar khada ho aur isi tarah baaqi ki rak’ate padhe.
Ab aakhri Qa’ada me (jis me namaaz mukammal karega) Tashahhud (Attahiyyat) ke baad Durood e Ibrāhimi padhe, phir Dua e Maashura padhe.
Phir daahine shaane ki taraf munh karke ‘Assalaamu alaikum wa rahmatullāhi’ kahe aur isi tarah baain taraf Salaam phere.
Ab namaaz mukammal ho gai.

›› Agar 2 rak’at namaaz padhni ho to pehle Qa’ada me hi Tashahhud (Attahiyyat) ke baad Durood e Ibrāheemi padhe, phir Dua e Maashura padhe aur phir dono taraf Salaam phere.

♦ Jama’at ke chand khaas masaa’il :

›› Ba-Jama’at namaaz padhne ka sawaab Tanha padhne se 27 guna zyada hai.

›› Jab Imaam ke pichhe namaaz padhta ho to
Siwa e Qir’at ke tamaam fara’iz o waajibat me (Takbeer e tehreema se lekar Salaam tak) Imaam ki pairwi karna Waajib hai.
Imaam ke Takbeer kehne ke baad hi Takbeer e tehreema kahe aur Salaam pherne ke baad hi Salaam phere.
Har arkaan Imaam ke baad ada kare, Agar Imaam se pehle kar diya to na hogi.

›› Imaam jab Qir’at kare buland aawaaz se ya aahista muqtadi ka khaamosh rehna Waajib hai.
›› Agar Muqtadi Takbeer e tehreema ke baad Sana wagairah padh raha ho aur Imaam ne Alhamdu padhna shuru to jaha pahuncha ho wahi rook jaaye aur khaamoshi se Qir’at sune.
Agar Imaam ne Alhamdu ya Qir’at shuru kar di us waqt saamil hua to Muqtadi Sana, Ta’awwuz, aur Tasmiyah na padhe, Balke khaamoshi se Qir’at sune.

›› Rooku’ se khade hote waqt Imaam ‘SamiAllāhu liman hamidah’ kahe tab Muqtadi sirf ‘Rabbana lakal hamd’ kahe.

›› Qa’ada e ula me agar Imaam ‘Allāhu akbar kehkar teesri rak’at ke liye khada ho jaaye aur agar Muqtadi Atahiyyat padh raha hai to pura karne ke baad hi khada ho.

›› Qa’ada e aakhirah me Muqtadi Atahiyyat padhne ke baad Durood e Ibraaheemi aur Dua e Maashura padh raha ho aur Imaam Salaam pher de to Muqtadi bhi Atahiyyat padhne ke baad jaha tak pahuncha ho wahi rook jaaye aur Salaam pher de.

♦ Aurto ki namaaz ke chand khaas masaa’il :
‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾
Aurte Takbeer e tehreema ke waqt kaano tak haath na uthaayen balke mundhe (kandhe) tak haath uthaayen, aur Haath naaf ke neeche na baandhe balke baanyi hatheli seene par par rakhkar us ki peeth par daahini hatheli rakhen.
Rooku’ me zyada na jhuken balke thoda jhuken ya’ni sirf is qadar ke haath ghutno tak pahunch jaaye, peeth sidhi na karen, aur ghutno par zor na den balke mahez haath rakh den aur haatho ki ungliya mili hui rakhen aur paanv kuchh jhuka hua rakhen khub sidha na kar den.
Sajda simat kar karen ya’ni baazu karvato se mila den aur pet raan se aur raan pindliyo se mila den.
Qa’ada me baayen qadam par na baithen balke dono paanv daahine jaanib nikal den aur baayen surin par baithen.

›› Aurto ko bhi khade hokar hi namaaz padhni hai. Bagair uzr ke baithkar namaaz padhe to us namaaz ko dohrana hoga.

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Namaaz ka Naqsa :

Namaaz ka Naqsa :

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ALLĀH ta’ala us ke Habeeb sallallāhu alaihi wa sallam ke sadqe me
Sab ko mukammal ishq e Rasool ata farmae aur sab ko sahi tareeqe se ba-jama’at namaazen ada karne ki taufiq ata farmae aur Hamari ibaadat ko qubool farmae aur us ke foyuz o barkaat ata farmae.
Aameen.

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Hazrat Imaam Hasan al-Mujtaba radiy-Allāhu ta’ala anhu :

Alqaab :
‾‾‾‾‾‾‾‾
Mujtaba, Shaheed e Abraar, Imaam e Aali maqaam, Sayyed-ush-Shababi Ahlil Jannah, Zakī, Rehaan e Rasool, Sibt-al-akbar.

Kunniyat : Abu Mohammad.

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Aap ki wilaadat 15 Ramazaan 3 Hijri (4 March 625 A.D.) ko Madeena Munawwara me hui.

Aap ke waalid ka naam Hazrat Ali al-Murtaza ibne Abu Taalib radiy-Allāhu ta’ala anhu aur waalida ka naam Hazrate Sayyeda Faatima binte Muhammad Mustafa (sallallāhu alaihi wa sallam) radiy-Allāhu ta’ala anha hai.

Huzoore akram sallallāhu alaihi wa sallam ne ALLĀH ke farmaan se aap ka naam Hazrate Hāroon alaihis salaam ke bete ‘Shabbar’ ke naam se ‘Hasan’ rakha.
Is tarah ye Jannati naam sab se pehle aap ko mila. Is se pehle kisi ka naam Hasan nahi tha.

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Ek baar Huzoor sallallāhu alaihi wa sallam ne Hazrat Hasan aur Hazrat Husain radiy-Allāhu ta’ala anhuma ke rone ki aawaaz suni to aap jaldi se apni beti ke ghar tashreef le gaye aur Hazrate Faatima radiy-Allāhu ta’ala anha se farmaaya ‘Mere bete kyun ro rahe hain?’
Hazrat Faatima radiy-Allahu ta’ala anha ne kaha ‘Ya Rasool-Allāh sallallāhu alaihi wa sallam! Inhe pyaas lagi hain. Is waqt paani maujood nahi hain.
Huzoor sallallāhu alaihi wa sallam ne farmaaya ‘Inhe idhar mere paas laao.’

Phir Huzoor sallallāhu alaihi wa sallam ne pehle Hasan ko uthaaya aur apni zabaan mubarak unke munh me daali aur Hazrat Hasan ne Huzoor sallallāhu alaihi wa sallam ki zabaan chusna shuru kiya aur unki pyaas door hui aur chup ho gaye. Phir aap ne Hazrat Husain ko uthaaya aur unke munh me bhi zabaan mubarak daali aur wo bhi zabaan mubarak chuskar chup ho gaye.

***************
Ek din Huzoor sallallāhu alaihi wa sallam ne Hazrat Imaam Hasan radiy-Allāhu ta’ala anhu ko bachpan me apne kandhe mubarak par bitha liya. Raaste me ek shakhs mila aur us ne Hazrate Hasan ko Huzoor sallallāhu alaihi wa sallam ke kandhe par dekha to kaha ‘Aye bache! Tumahri sawaari badi achhi hai!’ Yeh sunkar Huzoor sallallāhu alaihi wa sallam ne farmaaya ‘Aur sawaar bhi to bada acha hain!’

************
Huzoor sallallāhu alaihi wa sallam ne farmaaya hai ke
‘Ye mere bete (Hasan aur Husain) musalmano ke Imaam hain, chaahe wo baithe ho ya khade ho.’

Ek din Huzoor sallallāhu alaihi wa sallam mimbar par tashreef farma the. Saath hi pehlu me Hazrat Imaam Hasan radiy-Allahu ta’ala anhu bhi tashreef farma the. Huzoor sallallahu alaihi wa sallam ne ek nazar logo ki taraf farmai aur phir Hazrat Imaam Hasan radiy-Allahu ta’ala anhu ki taraf dekhkar farmaaya ‘Yeh mera beta Sardaar hai. ALLĀH ta’ala is ke zariye musalmano ke do bade giroh me suleh karayega.’

************
Jab aap ki umr 8 saal thi tab Huzoore akram sallallāhu alaihi wa sallam ki aur phir Sayyeda Faatima Zahara radiy-Allāhu ta’ala anhu ka wisaal hua.

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Aap sar se lekar seene tak Huzoor sallallāhu alaihi wa sallam ki shabi the.
Logo ko Huzoor sallallāhu alaihi wa sallam ki yaad aati thi tab wo Imaame Hasan ki ziyarat kar lete the.

************
35 Hijri me jab raafziyo ne Ameer ul mo’mineen Hazrate Uṡmaan Ghani radiy-Allāhu ta’ala anhu ke makaan par ghera daala to tab aap ne Hazrat Husain ibn Ali al-Murtaza, Abdullāh ibn Zubair aur Marwan bin Hakam ke saath un ki hifaazat ke liye un ke ghar par pehra diya.

Hazrat Ali radiy-Allāhu ta’ala anhu ke zamaane me Aap ne Kufa jaakar lashkar tayyaar kiya. Aap Jang e Jamaal (Jamaadil awwal 36 Hijri), Jang e Siffin (Safar 37 Hijri ) aur Jang e Nahrawan (Safar 38 Hijri) me saamil hue.

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Aap ka Ilm, Husn e akhlaaq, Sakhaawat aur Ibaadat mash’hoor hai.

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Aap ne taqreeban 20 baar paidal chalkar Hajj ada kiye.

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Aap ne 2 baar apna saara maal raahe khuda me de diya aur 3 baar apna aadha maal rahe khuda me de diya.

Aap ke baargaah me aane waale har ghareeb, miskeen aur haajatmand ko Aap zyada se zyada dete the.

Kisi ne puchha ke ‘Aap sab ko itna zyada dete hain ke kabhi kabhi to khud ke liye bhi baaqi nahi rakhte.’
To Aap ne farmaaya ke ‘Mujhe ye sab kuch ALLĀH ta’ala ne diya hai aur Mere zariye se wo dusro ko dila raha hai. Main darta hu ke agar main hajatmando ko dena band kar du to mera Rab mujhe bhi dena band kar dega.’

Ek baar Aap apne ghar me the ki Aap ne kisi miskeen ko raaste par ye kehte hue suna ki ‘Mere paas kuchh nahi hai ke jis se main apna guzaara kar saku aur meri ye haalat aap sab log dekh rahe hain.’ Aap ne apne khaadim ko 10,000 dirham ke saath bheja aur farmaaya ‘Use ye dekar kehna ki abhi hum tumhe itna hi de sakte hai. Shaayad is se tumhe tumhari takleef door karne me kuchh madad mil jaaye.’

Aap har saal maah e Ramazaan aane se pehle apna sab maal hajatmando to taqseem kar dete the, sirf zaroorat ke liye thoda rakhte the.
Aur pura mahina ibaadat me guzaarte the.

***********
Ek baar ek buzurgh wuzu kar rahe the. Hazrate Hasan aur Husain radiy-Allāhu ta’ala anhuma ne dekha ke us buzurg ka wuzu sahi nahi hai. Lekin agar unko sidha kahen to shayad unko bura lage kyun ke wo dono jawan the. Is liye dono bhaiyo ne mashwara karke dono ne saath me wuzu karna shuru kiya aur wuzu ke dauran Imaam Hasan ne Imaam Husain se kaha ‘Bhai, Mera wuzu tum se behtar aur sahi hai.’ Imaam Husain ne kaha ‘Bhai, Mera wuzu behtar aur sahi hai.’
Phir unho ne us buzurg se kaha ‘Hum dono wuzu karte hain. Aap theek se dekhen aur hame bata’iye ke kis ka wuzu behtar aur sahi hai.’
Jab dono ne wuzu kar liya to us buzurgh ko pata chal gaya ke dono bhaiyo ka wuzu sahi tarteeb se tha. Unho ne kaha ‘Aap dono ka wuzu sahi hai. Main tum dono ka ehsaan-mand hu ke aap ne mujhe itne khubsurat tareeqe se wuzu ka sahi tareeqa sikhaaya.’

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Karaamat :
‾‾‾‾‾‾‾‾‾‾
(1) Ek martaba Hazrat Imaam Hasan radiy-Allāhu anhu Hazrat Abdullāh bin Zubair radiy-Allāhu anhu ke saath safar me the. Dauraane safar dono Hazraat ne ek khushk baagh me qayaam kiya. Imaam Hasan ek taraf aur Hazrat Abdullāh bin Zubair dusri taraf aaraam farma rahe the.
Hazrat Abdullāh bin Zubair ne kaha ‘Kaash is nakhlistaan me taaza khajoore hoti to hum shikam sair hokar khaate.’ Aap ne farmaaya ‘Kya aap ko taaza khajooro ki talab hai?’ Hazrat Abdullāh bin Zubair ne kaha ‘Haan.’
Aap ne dua ke liye apne haath uthaaye aur aahista se kuchh padha. Foran Khajoor ka ek darakht namudaar hua jo khajooro se bhara hua tha.
Saath me jo shuturbaan (oonto ki hifaazat karne waala) tha wo bola ‘Khuda ki qasam! ye to jaadoo he”. Imaam Hasan radiy-Allāhu anhu ne farmaaya ‘Ye jaadoo nahi hai balke ye us dua ka asar hai jo paighmbar alaihis salaam ke bete ne maangi hai.’
Us ke baad logo ne us khajoor ke darakht par chadhkar tamaam khajoore tod li aur unhe shikam sair hokar khaaya.

(2) Ek martaba Aap Hajj ke liye paidal Makka mukarrama tashreef le jaa rahe the. Raaste me aap ke paanv mubarak me waram aa gaya. Aap ke ghulaam ne arz ki ke ‘Huzoor! Kisi sawaari par sawaar ho jaaye taake paanv ka waram kam ho jaaye. Aap ne inkaar kiya aur farmaaya ‘Mujhe apne parwardigaar se haya aati hai ke us se milne ke liye main paidal jaane ke bajaay sawaariyo par sawaar hokar jaaun.’ Phir farmaaya ‘Agli manzil par ek Habashi ghulaam milega jis ke paas kuchh tel hoga. Use khareed lena. Us tel ko lagaane se aaram ho jaayega.’
Chunaanche jab Aap agli manzil par pahunche to ek Habashi dikhaai diya. Aap ne us ki jaanib ishaara karke apne ghulaam se farmaaya ‘Ye wo hi Habshi hai jis ke muta’alliq maine tum se kaha tha. Jaao aur us se Tel khareed kar laao”
Jab Aap ka ghulaam Habashi ke paas pahuncha aur tel kharidna chaaha to Habashi ne puchha ‘Ye tel tum kis ke liye khareed rahe ho?” Aap ke ghulaam ne kaha ke ‘Shehzaada e Rasool Hasan ibn Ali radiy-Allāhu anhu ke liye.’ Habashi ne kaha : ‘Main bhi un ka ghulaam hu. Mujhe un ke paas le chalo.’
Chunaanche Aap ka ghulaam us Habashi ko lekar Aap ki khidmat me haazir hua to Habashi ne bade adab se arz kiya ‘Huzoor! Main bhi Aap ka ghulaam hu. Main tel ki qeemat nahi lunga. Bas ye guzaarish hai ke meri biwi darde zeh me mubtila hai. Dua farma dijiye ke ALLĀH ta’ala mujhe sahi wa tandurust bachcha ataa farma de.’
Aap ne farmaaya ‘Jaa, Apne ghar laut jaa. ALLĀH ta’ala ne tujhe waisa hi beta Ataa farma diya hai jaisa tu chaahta hai aur wo bacha bhi hamara pairokaar hoga.’
Jab wo Habashi apne ghar pahuncha to ghar ka Haal waisa hi paaya jaisa Aap ne farmaaya tha.

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Aap ne ek khat likhkar use taaweez me rakhkar apne bete Hazrate Qaasim ke gale me daala tha aur farmaaya tha ke ‘Jab aisi koi bahot mushkil ghadi aaye to us ko kholkar padh lena. In shaa Allāh tumhe sahi raasta mil jaaega.’
Jab maidaan e Karbala me jaan-nisaarane Ahle bait ek ke baad ek shaheed ho rahe the tab Hazrate Qaasim ne apne chacha Imaame Husain radiy-Allahu ta’ala anhu se jang me jaane ke liye ijaazat maangi. Lekin aap ne inkar kiya aur farmaya ke ‘Tum mere bhai Hasan ki nishaani ho. Main tumhe ijaazat nahi de sakta.’
Tab Hazrate Qaasim ko apne waalid ki wasiyat yaad aai aur wo taaweez kholkar padha to us me Imaame Hasan radiy-Allāhu ta’ala anhu ne likha tha ‘Aye mere farzand! Ek waqt aisa aaega jab baatil zaalim lashkar Karbala me Husain aur unke wafadaar saathiyo ko gher lega aur jaan-nisaarane ahle bait deene islaam ki hifaazat ke liye shaheed ho rahe honge. Us waqt main tum sab ke saath nahi hounga. Lekin tumhe apne chacha Husain se pehle maidaan e jung me jaakar shaheed hona hoga.’
Hazrate Qaasim rahmatullāhi alaihi ne Imaame Husain radiy-Allāhu ta’ala anhu ko ye taaweez bataaya aur farmaaya ke ‘Mujhe mere waalid ne pehle hi ijaazat de di hai.’
Imaame Husain ne gham ke saath Hazrate Qaasim ko jung me jaane ki ijaazat ata farmai.

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Aqwaal :
‾‾‾‾‾‾‾
(1) Jis ke paas Ilm nahi us ke paas tehzeeb nahi hoti, jis ke paas Husne akhlaaq nahi us ke paas jis ke paas sharaafat nahi hoti aur jis ke paas Haya aur adab nahi us ke paas deen nahi hota.

(2) Duniya ki sab se tez raftar cheez Dua hai jo dil se zaban tak pahunchne se pehle hi Khuda tak pahunch jaati hai.

(3) Khuda apne un bando ko buland-tareen martabe ata farmata hai jo zindagi me zayada sakhtiyon ko bardasht karte hain.

(4) Nek banne ka aur har burai se najaat paane ka tareeqa ye hai ki ne’amato ka shukr ada karo aur taklif me sabr karo.

(5) Khuda ki ne’amat imtihaan hai.
Agar us ka shukr ada karte ho wo tumhare liye rehmat hoti hai aur agar na-shukri karte ho to wo azaab ban jaati hai.

(6) Jo shakhs ALLĀH ke diye hue Rizq ko kaafi samjhe, Wo kabhi kisi ka Mohtaaj nahi ho sakta.

(7) Insaan ki barbaadi ki wajah 3 cheezo me hai : Takabbur, Laalach aur Hasad.
Takabbur eimaan ko nuqsaan karta hai, Laalach qalb ko nuqsaan karta hai aur Hasad gunaah aur burai ki taraf le jaata hai.

(8) Kisi ki galti par saza dene me jald-baazi na karo. Hamesha galti aur saza ke darmiyaan kuchh mohlat rakha karo.

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Patiwaar :
‾‾‾‾‾‾‾‾‾‾
Aap ke 12 saahabzaade aur 5 saahabzaadiya hain.

(1) Umme Kulsum bint Fazl bin Abbaas bin Abdul Muttalib
(2) Umme Basheer bint Abi Mas’ood al-Ansari
1 beta – Zaid,
2 betiya – Ummul Hasan, Ummul Husain,
(3) Khawla bint Manzoor bin Zaban al-Fazzaziyah se
5 bete – Hasan al-Muṡanna, Abdur Rahmān, Ismāeel, Hamza, Ya’aqoob,
(4) Umme Is’hāq bint Talha bin Ubaidullāh al-Taeemi se
2 bete – Talha, Husain al-Asraam,
3 betiya – Faatima, Umme Abdullāh, Umme Salama.
(5) Hafsa bint Abdur Rahmān bin Abu Bakr Siddeeq
(6) Hind bint Suhail bin Amru
(7) Umme Farwa se
2 bete – Qaasim, Umar,
(8) Ramla se
1 beta – Abu Bakr,
(9) Aa’isha al-Khusa’amiyah
(10) Zainab bint Sabee’ bin Abdullāh
(11) Ja’ada bint al-Ash’as bin Qays
(12) Baqliya
(13) Safia.

Umm Walad se
1 beta – Abdullāh.

♦ Aap ke 3 saahabzaade – Qaasim, Abu Bakr aur Abdullāh Karbala me shaheed hue hain.

♦ Aap ki nasl Hazrate Zaid aur Hazrate Imaam Hasan muṡanna rahmatullāhi alaihi se jaari hai.

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Aap Huzoor sallallāhu alaihi wa sallam ke khalifa Hazrat Ali radiy-Allahu ta’ala anhu ke silsila e tareeqat ke 4 khulfa me se hain.

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Aap Aa’imma e Ahle bait ke dusre Imaam hain.
Hazrat Ali ke wisaal ke baad Aap Imaam bane.

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Ramazaan 40 Hijri me Ameer ul momineen Hazrate Ali radiy-Allāhu ta’ala anhu ki shahaadat ke baad Aap mimbar par tashreef laaye aur khutba farmaaya ‘Aye logo! Aaj marzi e khuda se tumhare darmiyaan se wo marde Khuda rukhsat ho gaya jis ki nazeer qayaamat tak tum ko nahi milegi. Lihaaza ab tum ko chaahiye ke deen e Mohammadi ki itteba karo.’
Chunaache Hazrat Mateen bin Sa’ad Ibada Ansaari radiy-Allāhu ta’ala anhu ne foran aage badhkar Aap ke daste haq par Bai’at ki. Phir Ahle Kufa ne jhok dar jhok Aap ke haath par bai’at karni shuru ki. Taqreeban 40 hazaar logo ne aap se bai’at kar li.

Is tarah Aap 6 mahine tak Khalifa rahe aur is ke baad 41 Hijri (661 A.D.) me jab khilaafat ko lekar musalmano me aapas me jung shuru hone waali thi tab khoon-rezi na ho is liye chand sharto ke saath Aap ne Hazrate Ameer Muawiya radiy-Allāhu ta’ala anhu ko khilaafat di. Jin me se kuchh sharten ye thi ke :
(1) Hazrat Ameer Muawiya radiy-Allāhu ta’ala anhu ke baad Khilaafat phir se Hazrat Imaam Hasan radiy-Allāhu ta’ala anhu ko milegi.
(2) Ahle Madeena, Ahle Hijaaz aur Ahle Iraq ke kisi shaks se zamaana e Ameer ul momineen Ali Murtuza radiy-Allāhu ta’ala anhu ke muta’alliq koi muwaakheza wa mutaalba nahi kiya jaayega.

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Ek raat Hazrat Imaam Hasan radiy-Allāhu ta’aala anhu ne khwaab me dekha ki Aap ki dono aankhon ke darmiyaan ‘Surah al-Ikhlaas (Qul huwallāhu ahad)’ likhi hui hai. Aap ke Ahle bait yeh khwaab sunkar bahot khush hue. Lekin jab Hazrat Saeed ibne Musayyab radiy-Allāhu ta’ala anhu ko yeh khwaab bataaya to unho ne farmaaya ‘Waaqai agar aap ne yeh khwaab dekha hain to Hazrat Imaam Hasan zindagi ke chand hi roz baaqi reh gaye hain.’

Is ke chand roz baad Aap ki shahaadat zeher ki wajah se hui. Fajr ke waqt aap uthe to Aap ne apni bahen Sayyeda Zainab se farmaaya ke ‘Maine khwaab me naana jaan aur waalid e mohtaram ko dekha wo apne saath mujhe jannat ki sair kara rahe the.’ Phir Aap ne wuzu ke liye paani maanga. Sayyeda Zainab paani lene ke liye gai. Aap ko pyaas lagi thi to aap ne qareeb me rakhe maskije me se paani piya. Us me zaalim ne qaatil zeher mila diya tha. Paani pait me jaate hi Aap ko zeher ki aṡar hone lagi.
Jab Aap ko bahot zyada takleef ho rahi thi aur Imaame Husain radiy-Allāhu anhu ne puchha ke ‘Aap ko kisi par shak hai ke kis ne aap ko zeher diya hai? To Aap ne farmaaya ke ‘Agar mera shak sahi hua tab to theek hai lekin agar mera shak galat hua to main nahi chaahta ke meri wajah se kisi begunaah ko takleef ho.’ Aur Aap ne kisi ka naam nahi bataaya.

Wisaal ka waqt bilkul qareeb aaya to Aap ke chehre par kuchh be-qaraari aur ranj ke aasaar nazar aaye. Imaame Husain radiy-Allāhu ta’ala anhu ne is ki wajah puchhi to Aap ne bataaya ‘Aye biraadar e azeez! Main (mustaqbil me pesh aane waale) kuchh aisi khalq aur aise haalaat dekh raha hu jis ki miṡl kabhi nahi dekhi. Aise log aayenge jo tumhare saath bad-sulooki karenge aur tumhe iza denge.’

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Hazrate Aa’isha Siddeeqa radiy-Allāhu ta’ala anha ki ijaazat ke baad jab Aap ko Roza e rasool me dafn karne ke liye le gaye tab Marwaan bin Hakam ne aitraaz kiya. Aur jab Imaame Husain radiy-Allāhu ta’ala anhu ke saathi aur Marwaan ke saathiyo ke bich jung ke haalaat paida ho gaye tab Hazrate Abu Huraira radiy-Allāhu ta’ala anhu ne Imaame Husain ko Imaame Hasan ki wasiyat yaad dilai ke aap ne farmaaya tha ke ‘Agar mujhe Roza e Rasool me dafn karne se roka jaaye to mujhe Jannatul Baqi me dafn karna.’
Ye sunkar Imaame Husain aisa hi kiya.

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Aap ka wisaal 28 Safar 50 Hijri (27 March 670 A.D.) ko 47 saal ki umr me hua.

Aap ka mazaar Jannatul Baqi, Madeena munawwara me hai.

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ALLĀH ta’ala us ke Habeeb sallallāhu alaihi wa sallam ke sadqe me
Aur Hazrat Imaam Hasan al-Mujtaba radiy-Allāhu ta’ala anhu aur Ahle bait aur Ashaaba ke waseele se
Sab ko mukammal ishq e Rasool ata farmae aur Sab ke Eimaan ki hifaazat farmae aur Sab ko nek amal karne ki taufiq ata farmae.
Aur Sab ko dunya wa aakhirat me kaamyaabi ata farmae aur Sab ki nek jaa’iz muraado ko puri farmae.
Aameen.

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Hazrat Shaikh Sayyed Muhiy-ud-deen Abdul Qaadir Jeelaani radiy-Allāhu ta’ala anhu :

 

Khitaab :

‾‾‾‾‾‾‾‾‾‾‾

Muhiy-ud-deen.

 

Alqaab :

‾‾‾‾‾‾‾‾‾‾

Mehboob-e-Subhāni, Sayyed-ul-Auliya,  Imaam-ul-Asfiya, Peer e peeraan, Shaah e Miraan, Ghauṡ-ul-aazam, Ghauṡ-us-Ṡaqlain, Shaikh e la-ṡaani, Qutb-e-Rabbaani, Qindeel-e-Nooraani, Saahib e Roshan zameer, Dastgeer.

 

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Aap ki wilaadat 1 Ramazaan 470 Hijri (18 March 1077 A.D.) ko Jeelaan (Iran) me hui.

 

Aap ke waalid ka naam Hazrat Sayyed Abu Saaleh Moosā Jangi-dost bin Hazrat Abdullāh Jeelaani rahmatullāhi alaihi aur waalida ka naam Sayyeda Ummul Khair Faatima binte Sayyed Abdullāh Sawmai az-Zaahid rahmatullāhi alaihi hai.

 

Aap ‘Najib-ut-Taraffain’ hain.

Aap ke waalid Hazrat Imaam Hasan al-Musanna ibne Hazrat Imaam Hasan al-Mujtaba ibne Hazrat Ali al-Murtaza radiy-Allāhu ta’ala anhu ki nasl se hain ya’ni Hasani saadaat hain.

 

Aap ki waalida Hazrat Imaam Zain-ul-Aabideen Ali al-Awsat ibne Hazrat Imaam Husain ibne Hazrat Ali al-Murtaza radiy-Allāhu tala anhu ki nasl hain ya’ni Husaini saadaat hain.

 

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Aap apni waalida ke batan me rahe tab un ki umr 60 baras thi. Is umr me hamal rehna bahot mushkil hai.

 

Jab aap ki waalida chhink aane par ‘Alhamdulillāh’ kehti to aap waalida ke pait me se jawaab me ‘Yarahmak-Allāh’ kehte.

 

Aap ki wilaadat se pehle Huzoore akram sallallāhu alaihi wa sallam ne aap ke waalid ko khwaab me bashaarat di ke ‘Aye Abu Saaleh! Tumhare liye khushkhabari hai ke tumhare yaha mera beta aane waala hai, Tamaam auliya me us ka rutba aisa hai jaisa mera tamaam Ambiya me.’

 

Aap ki wilaadat ki raat Baghdad ke ilaaqe me 1100 ladke paida hue wo tamaam Auliya Allāh bane.

 

Ramazaan me paida hone par Aap paida’ish se sirf raat me hi apni waalida ka doodh pite the aur din me nahi pite the.

Us saal baadal hone ki wajah se Ramazaan ka chaand nahi dikhaai diya tha. Jab kuchh logo ne Aap ke ghar par aakar yeh baat batai to Aap ki waalida ne farmaaya ke ‘Mera bacha din me doodh nahi pee raha hai, sirf raat me hi doodh pita hai. Is liye Ramazaan ka chaand ho gaya hai.’

 

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Aap ne ibtidai ta’aleem Jeelaan me Haasil ki.

Aap jab madrasa me gaye aur ustaad ne ‘Bismillāhir Rahmaanir Raheem’ padhne ke liye kaha to Aap ne ‘Bismillāh’ ke baad Qur’an ke 15 paare padh liye. Aap ki waalida ko 15 paare hifz the aur hamal ke dauraan jab wo tilaawat karti thi tab Aap ne 15 paare sikh liye.

Aap jab madrasa me tashreef laate tab ghaib se aawaaz aati thi ‘Allāh ke wali ke liye jagah khaali karo.’

 

************

Aap ke waalid ke inteqaal ke kuch waqt baad Aap ne majeed ta’aleem ke liye apni waalida ki ijaazat maangi. Aap ki waalida ne Aap ko Hamadan jaa rahe ek qaafile ke saath Baghdad rawaana kiya aur Aap ke kameez ke andar 40 deenaar rakhkar upar se sil diye aur Aap ko har haal me se sach bolne ki aur Halaal khaane ki naseehat ki. Aur farmaaya ke ‘Agar raaste me koi pareshaani ho to ye dua 101 baar padh lena. In shaa Allāh pareshaani door ho jaayegi – Allāh kaafi qasadatul kaafi wajadatul kaafi li kulli kaafi kafaafil kaafi wa ni’amal kaafi wa lillāhil hamd.’

Raaste me Hamadan ke qareeb dakaito ke giroh ne qaafile ko gherkar loot liya. Aur jab Aap se puchha ke ‘Tumhare paas kuchh maal hai?’ to aap ne farmaaya ke ‘Mere paas 40 deenaar hai jo kameez ke andar sile hue hain.’ Daakoo ke sardaar ne kaha ke ‘Aye bache! Agar tu hume sach nahi bataata to hume pata bhi chalta.’ Aap ne farmaaya ke ‘Meri maa ne mujhe har haal me sach bolne ke liye kaha hai. Is liye main jhut nahi bol sakta.’

Aap ki baat sunkar daakoo ke giroh ne foran tauba kar li.

 

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489 Hijri (1095 A.D.) me aap Baghdad tashreef laaye aur Jaamia Nizaamia me ta’aleem haasil ki.

Hazrat Abu Saeed Mubarak al-Makhzumi aur Hazrat Abu Ali al-Mukharrami se aap ne Fiqh ki ta’aleem haasil ki.

Hazrat Abu Bakr ibn Muzaffar, Hazrat Muhammad ibn Husain Baqalai aur Hazrat Abu Saeed bin Abdul Kareem se aap ne Hadeeṡ ki ta’aleem haasil ki.

Hazrat Abu Muhammad Ja’afar se Aap ne Tafseer ki ta’aleem haasil ki.

Hazrat Abul Khair Hammad ibn Muslim al-Dabbas aap ne Tasawwuf ki ta’aleem haasil ki.

Aap ne Hazrat Abu Zakariya Yahyā Tabrizi se bhi ta’aleem haasil ki.

 

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Ta’aleem mukammal karne ke baad Aap Baghdad chhodkar Sehra me chale gaye aur ibaadat wa riyaazat aur mujaahida me 25 saal guzaare.

 

509 Hijri (1116 A.D.) me Aap ne pehla Hajj ada farmaaya.

Phir jab Makka mukarrama se Madeena munawwara tahreef laaye to ba-adab arz kiya ‘Aye Naanajaan! Aaj tak to main aspni Rooh ko aap ki baargaah me Salaat o Salaam pesh karne ke liye bheja karta tha. Aaj tak meri rooh Aap ke darbaar me haazir hoti thi aur me Salaat o Salaam pesh karti thi. Lekin Aye ALLĀH ke pyaare Rasool sallallāhu alaihi wa aalihi wa sallam! Aaj Aap ka nawaase Abdul Qaadir apne jism aur rooh ke saath haazir hai aur ye tamanna lekar ke aaya hai ke Aap ke mubarak haatho ka bosa le sake.’

Aap ka itna arz karna tha ke Huzoor Habeebe khuda Sarware kaunain sallallāhu alaihi wa sallam ke dono nooraani haath mubarak qabr shareef se baahar aaye. Sarkaar Ghauṡe aazam ne musaafa  kiya aur haatho ko bosa diya.

 

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520 Hijri (1126 A.D.) me Aap ne Sunnat e Rasool ada karne ke liye nikaah kiya.

 

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521 Hijri (1127 A.D.) me Hazrat Abu Saeed Mubarak Makhzumi ne apni jagah par Aap ko Sadr-ul-mudarris banaaya.

Aap ne madrasa me talba ko ilm e deen sikhaana shuru kiya aur Islaam ki isha’at karna shuru kiya aur wa’az aur naseehat karte rahe.

Jab madrasa me talba ki ta’adaad badhne lagi to 528 Hijri me Aap ne aas paas ke makaan khareed liye aur unhe madrasa me saamil karke madrasa ki naye sire se taameer ki.

 

Aap ke ta’aleemaat aur karaamat dekhkar beshumaar logo ne Islaam apnaaya.

Aap ne apne shaagirdo ko jama’at banaakar Islaam ki isha’at ke liye dusre mulko me bhejna shuru kiya.

 

Aap ke shaagirdo me Ibrāheem bin Bishr, Mohammad bin Ahmad Bakhtiar, Abdullāh al-Sa’adi, Raafe bin Ahmad, aur Abu Mohammad bin Abdul Husain mash’hoor hain.

 

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Aap ko ALLĀH ta’ala ne aisa khaas ilm ata farmaaya tha ke har mas’ale ka sahi hal aasaani se ata farmaate the aur bahot saare mauqe par apne ilm se logo ko faa’ida pahunchaaya.

Aap ne Hambali mazhab ki taqleed karte. Magar har mazhab ke mutaabiq sahi Fatwa dete the.

 

Ek martaba mulke Ajam se Aap ke paas ek mas’ala pesh kiya gaya jis ka jawaab Iraq ke koi bhi Mufti ne us sawaal ka jawab nahi de paaye the.

Sawaal ye tha ki ek shakhs ne mannat maani ki woh koi aisi ibaadat karega jis me us ibaadat ke waqt us ke saath puri kaa’inaat me koi dusra shareek na hoga aur agar woh aisi ibaadat na kar sake to us ki Biwi ko 3 Talaaq. Aisi haalat me woh shakhs kaun si ibaadat kare jis me us ke saath koi shareek na ho?

Tamaam ulama-e-kiraam is sawaal ka jawaab dene me nakaam rahe. Jab ye sawaal Sarkaar Ghause paak radiy-Allāhu ta’ala anhu ke paas aaya to Aap ne foran yeh Fatwa diya ki ‘Wo shakhs Makkah moazzama chala jaaye aur Mataaf [Tawaaf karne ki jagah] us ke liye khaali kar diya jaaye aur woh Ka’aba shareef ka Tawaaf kare to us ki mannat puri ho jaayegi.’

 

Ye jawaab sunkar bade bade ulama hairan reh gaye kyun ki sirf yehi ek surat thi jis me woh shakhs tanha ibaadat kar sakta tha.

 

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Aap Sayyed ul Auliya hain ya’ni Tamaam Auliya Allāh ke Sardaar aur Peer e Peeraan hain.

Aap ne jab kaha ke ‘Qadami haazee hi ala raqabati kulli Waliyillāh ya’ni Mera qadam tamaam Auliya Allāh ki gardano par hai’ tab tamaam Auliya Allāh ne tasleem kiya.

Khwaja Moeen-ud-deen Hasan Chishti rahmatullāhi alaihi ne farmaaya ‘Aye Peeran e peer! Aap ka qadam mubarak meri gardan par hi nahi, mere sar par hai.’

 

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Aap ko ‘Ghauṡiyat e kubra’ ka martaba mila hai.

Aap se pehle ye martaba Imaam Hasan al-Askari radiy-Allāhu ta’ala anhu ke paas tha hai Aur Ghauṡ e aazam Shaikh Abdul Qaadir Jeelaani tak ye martaba un ke paas raha aur phir Ghauṡ e aazam ko mila.

Aur aap ke baad ye Imaam al-Mahdi radiy-Allāhu ta’ala anhu ko ye milega aur tab tak Ghauṡ e aazam ki Ghauṡiyat e kubra ka zamaana rahega.

 

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Aap 5wi sadi ke Mujaddid hain.

 

Aap ko ‘Mohiy-ud-deen’ ka laqab mila hai ya’ni Deen ko zinda karne waala.

Huzoor Sayyed ul Ambiya Ashraf ul Ambiya sallallāhu alaihi wa sallam ne har takleef bardaasht karke jis deen e islam ki bunyaad qaa’im ki aur Aap ke ashaaba ne beshumaar qurbaaniya dekar Islaam ki hifaazat ki aur Karbala me Imaame Husain radiy-Allāhu ta’ala anhu aur Aap ke wafaadaar saathiyo ne islaam ko taaza kiya. Us ke baad har zamaane me aa’imma ne islaam ko aur mazboot kiya.

Aur phir jab zaroorat pesh aai tab ALLĀH ta’ala ne Ghauṡ e aazam  ‘Mohiy-ud-deen’ Abdul Qaadir Jeelaani radiy-Allāhu ta’ala anhu ko bhejkar deen e Islaam ko phir se zinda kar diya.

 

Aap ne ‘Mo’atazila’ firqe ka muqaabala kiya. Is firqe ka bad-aqeeda tha ke ‘Qur’an majeed makhlooq hai.’ Aap ne bataaya ke ‘Qur’an majeed ALLĀH ka kalaam hai.’

 

Isi tarah bahot saari Bid’aten phail gai thi. Jin ko Aap ne apni ta’aleem ke zariye rad kiya aur logo ko Sunnat wa Shariat ki ta’aleem di.

 

Aap ke shaagird Shaikh Abdullāh Zubai farmaate hain ke ek martaba Hazrate Ghauṡe aazam radiy-Allāhu ta’ala anhu ki taqreer se muta’asir hokar 1 laskh se zyada faasiq o gumraah ne tauba ki aur hazaaro yahoodi aur eisaai mazhabe islaam me daakhil huwe.

 

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Shaikh Umar Kimani bayaan farmaate hain ki

‘Ek martaba Hazrate Ghauṡe aazam radiy-Allāhu ta’ala anhu ki khidmate aqdas me 13 logo ne Islaam qubool kiya.

Musalman hone ke baad un logo ne bayaan kiya ke Hum log Arab ke Eisaai the. Hum ne Islaam qubool karne ka iraada kiya aur ye soch rahe the ki kisi marde kaamil ke mubarak haath par Islaam qubool karen.

Isi dauraan ek hum ne Ghaibi aawaaz suni ke Tum log Baghdad jaao aur Shaikh Abdul Qaadir Jeelaani ke Mubarak haatho par Islaam qubool karo. Kyun ki jis qadr eimaan Shaikh Abdul Qaadir Jeelaani ki barkat se tumhare dilo me ghar karega us qadr eimaan is zamaane me kisi dusri jagah se na-mumkin hai.

Chunaanche hum log usi ghaibi farmaan par Baghdad aaye aur Alhamdulillāh humare seene Noore hidaayat se roshan ho gaye.’

 

************

Aap farmaate hain

‘Agar tum kisi ko hawa me udta dekho,

Lekin wo Shariat ka paaband na ho,

To wo Istidaraaj hai, Wilaayat nahi.’

 

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Ek baar aap jangal me mujaahida me masroof the aur Aap ko bahot pyaas lagi. Achanak rahmate ilāhi se ghaib se ek baadal aaya aur Aap ke upar baarish barasne lagi. Aap ne us paani piya. Is ke baad Aap ne dekha ke ek aur baadal zaahir hua aur us me se itni roshni zaahir hui ke aasmaan tak phail gai. Us me se ek surat zaahir hui aur us ne kaha ‘Aye Abdul Qaadir! Main tumhara khaaliq aur Rab hu. Maine tumhare liye sab cheez halaal kar di hai.’ Aap ne foran ta’aooz (Aoozu billāh) padha. Us ke saath hi wo foran wo roshni gaa’ib ho gai aur andhera ho gaya. Aur ek aawaaz aai ‘Aye Abdul Qaadir! Tumhare ilm ne tumhe bacha liya. Warna maine bahot saare auliya ko is tarah gumraah kar diya hai.’ Aap ne farmaaya ‘Beshak ye mere Rab ka karam hai, jis ne mujhe tum se bacha liya.’

Aap ke saahabzaade Shaikh Sayyed Zia-ud-deen Moosā ne is baat ko sunkar Aap se arz kiya ‘Aap ne ye kaise ma’aloom kiya ki wo shaitaan hai?’ Aap ne farmaaya ‘Kyun ki us ne mujh se kaha ki jo haraam hai wo bhi mere liye halaal kar diya. Aur ALLĀH ta’ala kabhi aisa galat hukm nahi farmaata.’

 

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15 saal tak aap raat bhar me ek Qur’an majeed mukammal karte rahe.

40 saal tak Aap ne Isha’ ke wuzu se Fajr ki namaaz ada ki.

 

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Karaamat :

‾‾‾‾‾‾‾‾‾‾‾‾‾‾

ALLĀH ta’ala ne aap ko aise kamaalat ata farmae aur aap ne aise karaamat zaahir kiye ke Kaafiro ne islaam apna liya aur Musalman ke eimaan aur mazboot hue.

 

Jin me Murde ko zinda karna aur barso pehle doobi kashti ko kinaare par laana aur be-aulaad ko aulaad dilaana aur beemaaro ko shifa bakhshana aur yaad karne waale ko madad karna aur chor ko Abdaal banaana bhi saamil hai.

Aur paida’ish se pehle jab apni maa ke shikam me the tab saanp se apni maa ko bachaana bhi saamil hai.

 

(1) Ek roz Hazrat Ghauṡ e aazam ek mohalle se guzar rahe the to dekha ke ek musalman aur ek nasrani aapas me bahes kar rahe the. Aap ne wajah puchhi to musalman ne kaha ‘Ye nasraani kehta hai ke Hazrate Eisā alaihis salaam tumhare Nabi e kareem Mohammad sallallāhu alaihi wa sallam se afzal hain. Aap ne nasraani se puchha ke ‘Tum kis darje se Hazrate Eisā alaihis salaam ko afzal kehte ho?’ Us ne kaha ke ‘Hazrate Eisā alaihis salaam murdo ko zinda kiya karte the.’ Aap ne farmaaya ke ‘Main Khaatim ul ambiya Sarwar e kaa’inaat sallallāhu alaihi wa sallam ka ummati hu. Agar main murdo ko kar du to tu Nabi e kareem sallallāhu alaihi wa sallam ki afzaliyat ko tasleem kar lega?’ Us ne kaha ‘Zaroor.’

Phir aap sab ke saath qabrastan gaye. Aap ne farmaaya ke ‘Bata, Kis qabr ke murde ko zinda karwaana chaahta hai?’ Us nasraani ne ek puraani qabr ki taraf ishaara kiya. Aap ne farmaaya ‘Ye murda dunya me jo kaam karta tha use bataata hua uthaata hu.’

Aap ne farmaaya ‘Kum bi iznillāh.’ To qabr khul gai aur murda zinda hokar gaata hua bahar nikla. Aap ne us se us ka naam aur kaam puchha. Phir us ne puchha ke ‘Yeh kaun sa zamaana hai?’ Aap ne farmaya ‘Khaatim ul Ambiya Sarwar e kaa’inat Mohammad Mustafa sallallāhu alaihi wa sallam ka zamaana hai. Kya tu dunya me waapas rehna chaahta hai?’ Us ne kaha ‘Nahi.’

 

Ye sab dekhkar wo eisāi musalman ho gaya.

 

(2) Ek baar ek aurat apne bete ko Hazrate Ghauṡ e aazam Jeelaani radiy-Allāhu ta’ala anhu ki baargaah me khidmat aur taaleem ke liye rakhkar gai.

Kuchh din baad wo waha aai to dekha ke Sarkar Ghaus e aazam murgi kha rahe hain aur us ka beta roti aur saada khana kha raha hai. Us ne kaha ke ‘Huzoor! Main apne bete ko aap ki khidmat me chhod gai thi. Aap to khaane me bhi is ke saath ye farq kar rahe hain.’

Aap ne khaana khane ke baad murgi ki haddiya jama karke haath phera to murgi zinda hokar baahar chali gai.

Aap ne farmaaya ke ‘Jab tumhara beta is darje par pahunch jaayega, tab wo bhi aisa khaana khaa sakega.’

 

(3) Ek baar Hazrat Ghauṡ e aazam taqreer farma rahe the. Shaikh Ali bin Haiti mehfil me baithe the. Taqreer ke dauraan Shaikh Ali bin Haiti ko neend aa gai. Jab un ki aankh khuli thi to dekha ke Huzoor Ghaus e aazam mimbar se neeche tashreef laakar adab ke saath un ke saamne khade hain. Shaikh Ali bin Haiti jaldi se un ki ta’azeem ke liye khade ho gaye. Aap ne un se farmaya ‘Main adab ke saath yaha khada hu us ki wajah ye hai ki maine ye dekh liya tha ki tumhare khwaab me Huzoor Rasool-Allāh sallallāhu alaihi wa sallam tahsreef laaye hain.’

 

(4) Shaikh Ali ibn Arabi ke yaha ek bacha paida hua magar wo khansa (eunuch) tha. Kisi ne mashwara diya ke Hazrat Ghauṡ e aazam Abdul Qaadir Jeelaani ki baargaah me jaao aur dua ke liye kaho. Shaikh Ali ibn Arabi Ghaus e aazam ki baargaah me aaye aur dua ke liye darkhaast ki. Aap ne farmaaya ‘Tumhari qismat me ab beta nahi hai.’ Shaikh Ali ibn Arabi ne kaha ‘To phir main aap ki baargaah me kyun aata?’ Aap ne farmaaya ‘Theek hai. Main apne naseeb ka beta tumhe ata farmaata hu.’

Is ke baad 560 Hijri me Shaikh Ali ibn Arabi ke yaha beta paida hua aur Ghaus e aazam ke farmaan par us ka naam ‘Muhammad’ aur us ka laqab ‘Muhiy-ud-deen’ rakha gaya. Bade hokar wo mash’hoor aalim aur Qutub bane.

 

(5) Ek baar khalifa Mustanjid Billāh ke ek rishtedaar ko Hazrat Ghauṡ e aazaam ki baargaah me laaya gaya. Istasaqa (dropsy) ki beemaari ki wajah se us ke pait me paani jama ho jaane ki wajah se pait phool gaya tha. Aap ne jaise hi apna daste mubarak us ke pait upar phera aur pait dabaaya to us ke pait ki soojan door ho gai aur pait jaisa tha waisa ho gaya aur use raahat mehsoos hui.

 

(6) Ek baar Abul Mu’aali Baghdaadi ne Hazrat Ghauṡ e aazam se arz kiya ki mera bacha Muhammad 15 mahino se bukhaar me mubtila hai aur kisi waqt bhi bukhaar kam nahi hota. Aap ne farmaaya ke bache ke kaan me keh do ‘Aye Umme Muldin! Shaikh Abdul Qaadir ne hukm diya hai ki mere bache par se Hila ki taraf chala jaa.’

Abul Mu’aali ne Ghause aazam ke kehne par amal kiya aur bache ka puraana bukhaar jaata raha.

 

(7) Ek martaba Baghdad ki qahet saali ke dauraan Shaikh Abul Abbas ne Hazrat Ghauṡ e aazam se tangdasti aur faaqe ki shikaayat ki to aap ne unhe taqreeban 10 sair Gandum inaayat farmaaye aur farmaaya ke ‘Ise le jaao aur ek taraf se nikaalkar istemaal kar liya karo lekin ise wazan na karna.’ Chunanche us gandum ko un ke tamaam ghar wale 5 saal tak khaate rahe.

Ek roz un ki ahliya ne gandum ko wazan kiya to ma’aloom huwa ki jitna pehle din tha ab bhi utna hi hai.

Us ke baad wo gandum 7 roz me khatm ho gaye.

 

(8) Ek baar Hazrat Ghauṡ e aazam taqreer farma rahe the. Abul Mu’aali naami ek shakhs aap ke bilkul saamne aage baithkar wa’az sun raha tha. Kuchh der baad use haajat paish aai. Us ne socha ki main thodi der bardaasht kar leta hu kyun ki mehfil me uthkar nikalna theek nahi hoga. Itne me us ne dekha ke Huzoor Ghaus e aazam mimbar par kuchh neeche tashreef laaye aur apni chaadar ko us ke upar daal diya. Wo ye dekhkar hairat me reh gaya ki wo mehfil me se ek aisi waadi me pahunch gaya hai jaha jangal hai aur paas me ek naher beh rahi hai. Wo apni haajat se faarig hua aur wuzu karke 2 rak’at namaaz padhi. Jaise us ne namaaz mukammal ki us ne dekha ki Ghaus e aazam ne chaadar hata di. Aur us ne dekha ki wo mehfil me hi hai aur wa’az jaari hai.

Baad me use yaad aaya ki us ne faarigh hone se pehle ek paid ki tehni par apni chaabiyo ka guchha rakha tha aur wo waha se lena bhul gaya hai.

Kuchh waqt baad wo apne kaarobar ke liye safar kar raha tha tab wo us waadi me pahuncha aur waha qayaam kiya. Use yaad aaya ki ye wo hi jagah hai jaha Gause aazam ne taqreer ke dauraan use pahunchaya tha. Jab wo us paid ke qareeb gaya to us ne dekha ki jis tehni par us ne chaabiya rakhi thi wo ab tak waha maujood hai.

 

(9) Ceylon me ek aurat Hazrat Ghauṡ e aazam ki mureed thi. Ek baar ek shakhs ne badkaari ke iraade se us par hamla kiya. Us ne Aap ko madad ke liye pukaara. Aap us waqt wuzu kar rahe the. Aap ne apna joota uthaakar hawa me phenka. Logo ne ye dekhkar hairaan hue ki aap ka joota kaha gira wo kisi ko pata nahi chala. Wo joota us aurat par hamla karne waale zaalim shakhs ke sar par jaakar gira aur wo wahi par mar gaya.

(Aap ka wo joota mubarak Sri Lanka [Ceylon] me tabarruk ke taur par rakha gaya hai.)

 

(10) Ek martaba Hazrat Ghauṡ e aazam apne shaagirdo ko dars de rahe the. Achaanak aap ka chehra surkh ho gaya ho aur aap ke chehre par paseena aa gaya. Aap ne foran apna haath apne jhubbe ke andar daala aur kuchh der khaamosh baithe rahe. Jab aap ne jhubbe me se apna haath baahar nikaala to sab ye dekhkar hairaan the ki aap ki aastin se paani ke qatre gir rahe the.

2 mahine baad taajiro ka ek qaafila bahot saare tohfe lekar aaya. Jab aap ke shaagirdo ne is ki wajah puchhi to un taajiro ne kaha ‘ Jab hum jahaaz me Baghdad ki taraf aa rahe the ki raaste me tez toofaan shuru ho gaya aur jab hum ne is khatre se bachaane ke liye Huzoor Ghauṡ e aazam ko yaad kiya. Foran ek muqaddas haath baahar aaya aur hamare jahaaz ko kinaare par pahuncha diya.’

Ye sunkar logo ko pata chala ki Ghauṡ e aazam ne un logo ki madad ke liye apna haath apna jhubbe me daala tha aur isi wajah se jab baahar nikaala to us me se paani ke qatre gir rahe the.

 

(11) Ek martaba Hazrat Ghauṡ e aazam Abdul Qadir Jeelaani radiy-Allāhu ta’ala anhu ki khidmat me Isfahaan ka rehne waala ek Shakhs haazir hua aur arz karne laga ke ‘Meri biwi ek muddat se beemaari me mubtala hai aur koi dawa ya dua asar nahi karti.’

Aap ne farmaaya ke ‘Ye Waadi e Sarandeep ke ‘Haanis’ naam ke ek sarkash jinn ki harkat hain. Jab teri biwi ko Sara ka daura ho, to us ke kaan me keh dena ke ‘Aye Haanis! Hazrat Shaikh Abdul Qaadir Jeelaani radiy-Allāhu ta’ala anhu farmaate hain, Tu apni sarkashi se baaz aa warna maar diya jaayega.’

Us ke baad wo shakhs Isfahaan chala gaya.

 

10 saal ke baad aaya to kehne laga ke ‘Ya Sayyedi! Jaisa aap ne farmaaya tha maine waisa hi kiya, us din ke baad phir kabhi daura nahi pada.’

 

(12) Shaikh Ismā’eel bin Hameeri ke paas ALLĀH ta’ala ke karam se khajoor ka ek aalishaan baagh tha. Us me khajoor ke 2 darakht such gaye aur un me khajoor aana band ho gaya. Unho ne un 2 darakhto ko nikaalne ke liye socha.

Itne me ek roz Sarkaar Ghauṡ e aazam radiy-Allāhu ta’ala anhu un ke baagh me tashreef laaye aur wuzu ke liye paani maanga. Unho ne paani pesh kiya. Aap ne ek sukhe darakht ke neeche wuzu kiya aur dusre sukhe darakht ke neeche 2 rak’at nafl namaaz ada farmai.

Aap namaaz padh rahe the isi dauraan dono darakht hare bhare ho gaye aur jab aap namaaz se faarig hue ke foran un darakhto par khajoore bhi lag gai.


(13) Ek martaba dariya e dazla (Tigris) me sailaab aa gaya. Log pareshaan hokar Huzoor Ghauṡ e aazam radiy-Allāhu ta’ala anhu ke paas aaye aur aap se istigasah karne lage.

Aap apna asa mubarak ((laathi) lekar dariya ki taraf chal pade. Dariya ke kinare par pahunch kar aap ne paani ki asal hadd par apna asa gaad diya aur farmaya ‘Aye paani, Bas yahi tak waapas aa jaao.’ Foran paani kam hona shuru ho gaya aur us asa mubarak tak aa gaya.

 

(14) Ek martaba Baghdaad me Taa’oon (Plague) ki beemaari is kasrat se phaili ki rozaana hazaaro log marne lage. Logo ne Huzoor Ghauṡ e aazam se is baat ki shikaayat ki. Aap ne farmaya ‘Hamare madarse ki ghaas kootkar mareezon ko khilaao. ALLĀH ta’ala us ki barkat se shifa dega aur taa’oon ki beemaari jaati rahegi.’ Logo ne aap ke hukm ki taamil ki aur mareez shifa paane lage. Mareezon ki ta’adaad zyada hone par aap ne farmaaya ‘Jo hamare madarse ka ek katra paani pee lega use bhi shifa hogi.’ Logo ne aap ke madarse ka paani peekar shifa e kaamila haasil ki aur taa’oon ka marz jaata raha aur aap ke zamaane me yeh beemaari dobaara nahi aai.

 

(15) Abul Muzaffar naami ek Saudagar Hazrat Shaikh Hammaad rahmatullāhi alaihi ki baargaah me haazir hua aur arz kiya ‘Huzoor! Qaafla tayyaar hai. Main mulk e Shaam ko jaa raha hu, Sardast 100 ashrafiya apne saath le jaa raha hu aur utni qimat ka saamaan mere paas maujood hai. Dua kijiye ke main kaamyaab lautu.’

Shaikh Hammaad ne farmaaya ke ‘Tum apna safar multawi kar do warna zabardast nuqsaan uthaaoge. Daaku tumhara sab maal loot lenge aur tum ko qatl bhi kar denge.’

Saudagar ye khabar sunkar bada pareshaan hua. Usi pareshaani me waapas aa raha tha ke raaste me Huzoor Ghauṡ e Aazam radiy-Allāhu anhu mil gaye. Aap ne puchha ‘Kyun pareshana ho?’ Saudagar ne saara qissa suna diya. Aap ne farmaaya ‘Pareshaan hone ki zaroorat nahi. Tum shauq se mulk e Shaam jaao. In sha ALLĀH tumhe koi nuqsaan nahi hoga aur tum ba-khairiyat aur kaamyaab lautoge.’

Chunaanche saudagar mulk e Shaam ko rawaana ho gaya. Mulk e Shaam me use bahot saara nafaa hua. Waha se wo 1000 ashrafiyo ki thaili liye mulk e Halb me pahuncha aur ittefaqan wo thaili kahi rakhkar bhul gaya. Usi fikr me neend ne galbaa kiya aur so gaya.

Khwaab me dekha ke kuchh daakuo ne us ke qaafle par hamla karke saara Saaman loot liya he aur use bhi qatl kar daala hai. Ye vehshatnaak khwaab dekhkar saudagar ki aankh khul gai. Us ne dekha ke waha kuchh bhi na tha magar utha to yaad aaya ke ashrafiyo ki thaili maine falaan jagah par rakhi thi. Chunaanche jaldi waha gaya to thaili mil gai aur khushi khushi Baghdaad waapas aaya.

Ittefaaqan bazaar me Hazrat Shaikh Hammaad mil gaye aur farmaane lage ke ‘Jaakar pehle Ghauṡ e Aazam radiy-Allāhu anhu se mil. Mehboob e Sub’haani ne tumhare liye 70 baar baargaah e ilāhi me dua maangi. Aur un ki dua ke sabab tumhari Taqdeer e moallaq badli hai jis ki maine tumhe khabar di thi. ALLĀH ta’ala ne saath hone waale waaqye ko Ghaus e Aazam ki dua se bedaari se khwaab me badal diya.’

Ye sunte hi wo saudagar Ghauṡ e Aazam radiy-Allāhu anhu ki baargaah me pahuncha. Use dekhte hi Huzoor Ghauṡ e Aazam ne farmaaya ‘Waaqai maine tumhare liye 70 baar dua maangi thi.’

 

(16) Shareef Makrooji naami ek saudaagar 14 oonto par shakkar laadkar tijaarat ke liye jaa raha tha. Raaste me ek registaan me qaafile ne qayaam kiya. Raat ke aakhri paher jab qaafila chalne ke liye tayyaar huwa to pata chala ke 4 oont kahi gaayab ho gaye hain. Saudagar ne bahot talaash kiya lekin oont na mile. Saudagar ne Huzoor Ghauṡ e Aazam ko madad ke liye pukaara. Us ne dekha ke ek safed-posh nooraani Buzurgh ek teele par khade hain aur haath ke ishaare se apni taraf bula rahe hain. Jab woh us teele ke paas pahuncha to woh buzurgh gaa’ib ho gaye. Us ne teele par chadh kar dekha to dusri taraf chaaro oont samaan samet baithe the.

 

(17) Maahe Moharram me ek roz Huzoor Ghauṡ e aazam apne mehmaan khaane me tashreef farma the. 300 ke qareeb log bhi Aap ki khidmate aqdas me haazir the.

Achaanak Aap uthkar mehmaan khaane se baahar tashreef le gae aur tamaam logo ko baahar aane ke liye farmaaya. Sab log baahar aaye. Jaise hi sab log baahar a ke us makaan ki chhat dhadaam se gir padi.

Aap ne farmaaya ke “Main baitha hua tha ke mujhe ghaib se ittela di gai ke is makaan ki chhat girne waali hai. Chunaanche main baahar aa gaya aur aap logo ko bhi apne paas bula liya ke koi dab na jaaye.”

 

(18) Ek Abdaal khata sarzad ho jaane ki wajah se maqaame Abdaaliyat se maazool kar diye gae.  Unho ne Sarakar Ghauṡe paak radiy-Allāhu anhu ki baargaah me aakar multaji ho kar istegaṡah pesh kiya aur apni peshaani ko Madrase ki chaukhat par rakh kar rone lage.

To usi waqt haatife ghaibi se aawaz aai ke ‘Chunke tum ne mere Mehboob Abdul Qaadir ki chaukhat ki khaak par niyaazmandi ke liye sar rakh diya he is liye maine tum ko maaf kar diya aur pehle se bhi buland Maqaam ataa farmaaya hai. Tum Ghauṡ e aazam ki is ne’amate ujma ka shukriya adaa karo.’

 

Ek dusri riwaayt me is tarah hai ke ‘Us Wali ne 70 Auliya Allāh se dua karwai. Magar aakhirkaar Sarkaar Ghauṡe aazam ki baargaah me iltija ki aur Aap ne dua farmai to ALLĀH ta’ala ne use Wilaayat waapas ata farmai.;

 

(19) Ek martaba raat ko Huzoor Ghauṡe aazam radiy-Allāhu anhu ke ghar me chor aaya aur Hazrat ki kamli uthhaai to foran andha ho gaya. Us ne kamli rakh di to achha ho gaya aur dekhne laga. Phir kamli uthhaai to phir andha ho gaya. Isi tarah 3 baar hua.

Chothi baar Kamli rakh bhi di phir bhi roshni na aai andha hi raha. Wo usi Maqaam par baitha raha. Huzoor Ghauṡe aazam radiy-Allāhu anhu ko us ka sab haal ma’aloom hota raha. Aap tamaam shab nawaafil me mashgool rahe.

Jab subah ki namaaz se faarigh hue to Hazrat Khizr alaihis salaam Aap ki khidmat me tashreef laaye aur kaha ke ‘Falaa Shaher me ek Abdaal ka inteqaal hua hai. Aap jis ko farmaae us ki jagah muqarrar kiya jaaye.’

Aap ne farmaaya ke ‘Raat ko hamare ghar ek mehmaan aae hain. un ko laao.’

Wohi Chor andha haazir kiya gaya. Aap ne ek tawajjoh us par daali. Usi waqt us ki aankh khul gai aur Abdaal ka martaba haasil ho gaya.

Aap ne farmaaya ‘In ko le jaao aur us Abaal ki jagah par muqarrar kar do.’

 

(20) Ek martaba Sarkar Ghauṡ e aazam radiy-Allāhu ta’ala anhu wa’az farma rahe the ki baarish hone lagi aur log uthkar jaane lage. Huzoor Ghauṡ e aazam radiy-Allāhu ta’ala anhu ne aasmaan ki taraf rukh kiya aur kaha me ‘Tere zikr ke liye logo ko jama kar raha hu aur tu unhe muntasir kar raha hai.’

Aap ne jab ye kaha to jalsagaah par baarish bilkul band ho gai, magar jalsagaah ke bahar ba-dastoor jaari rahi.

 

(21) Ek baar Maah e Ramazaan me ittefaaqan 70 aadamiyon ne aap ko ek hi roz alag alag apne apne ghar par Iftaar ki daawat di. Aap ne har ek ki daawat ko qubool kiya.

Jab Iftaari ka waqt aaya to aap ne har ek ke ghar jaakar Iftaari ki aur usi waqt apne ghar bhi Iftaari ki.

Ye khabar Baghdad me phail gai.

Aap ke ek khaadim ke dil me khayaal aaya ke Hazrat to us waqt apne ghar se hi nahi nikle to itne logon ke gharo me jaakar ek hi waqt me Iftaari karna kaise mumkin ho sakta hai?

Aap ne us ke dil ki baat par muttala hokar farmaaya ‘Yeh sach hai ke maine ek hi waqt me un tamaam 70 aadamiyo ke yahan alag alag un ke gharo me jaakar Iftaari ki aur usi waqt maine apne ghar me bhi Iftaari ki.’

 

(22) Hazrate Abdullāh Zayyal farmaate hai ke

‘Ek martaba raat ke waqt main Sarkar e Ghauṡ e paak radiy-Allāhu ta’ala anhu ke madarse me khada tha ki Huzoor Ghauṡ e Aazam andar se apne mubarak haath me asaa lekar baahar tashreef laaye. Aap ko dekhkar mere dil me khayaal aaya ki kaash Ghauṡ e aazam is asaa ke zariye koi karaamat dikhaate. Itne me Sarkar Ghauṡ e aazam ne asaa ko zameen me gaad diya aur woh asaa mashaal ki tarah roshan ho gaya aur kaafi der tak roshan raha. Jab Aap ne use zameen se nikaala to phir wo apni asli haalat me aa gaya.

Sarkar Ghauṡ e paak ne irshaad farmaaya ke Aye Abdullāh! Tum yehi chaahte the na?’

 

(23) Shaikh Aarif Sabati rahmatullāhi alaihi farmaate hain ke

‘Ek martaba main Huzoor Ghauṡ e Aazam radiy-Allāhu ta’ala anhu ki ziyarat ke liye Baghdaad shareef aaya aur kuchh din Aap ki khidmat me thehra. Phir jab mujahida karne ke liye Misr jaane ka iraada kiya aur Aap se ijaazat maangi to Aap ne mere munh me apni do ungliya daali aur mujhe use chusne ka hukm diya. Main samajh gaya ki is se Aap ka kya maqsad hai. Phir main Baghdaad se Misr aaya to meri haalat yeh thi ki na kuchh khaata tha na peeta tha. Is ke bawajood meri taaqat pehle ki nisbat zyada thi.’

 

(24) Ek martaba Aap chand masha’ikh ke saath kashti me sawaar the. Un me se ek aadmi mar gaya. Logo ne iraada kiya ki us ke jism ko dariya me daal den. Magar Sarkaar Ghauṡe Aazam ne un ko roka aur apne tasarruf se dariya ko khushk kar diya to logo ne us shakhs ke liye qabr khodi aur us ko dafn kar diya. Phir paani aur kashti dono oonche ho gaye.

 

(25) Ek baar Khalifa e Bagdaad Abu Muzaffar Yousuf Hazrat Ghauṡ e aazam ki baargaah me haazir hokar arz ki ke ‘Main aap ki koi Karaamat dekhna chaahta hu.’ Aap ne farmaya ‘Kya chaahte ho?’

Us ne kaha ‘Mai ghaib se saib chaahta hu.’ Us waqt Iraq me saib ka mausam na tha. Sarkaar Ghauṡe aazam ne haath badhaaya to aap ke mubarak haathon me 2 saib the.

Aap ne ek saib us ki taraf badha diya aur ek saib ko apne mubarak haathon se kaata to nihayat safed khushboodaar tha. Abu Muzzafar ne apna saib kaata to us me keede the. Us ne kaha ‘Ya Ghaus-e-aazam, Ye kya hai?’ Aap ne farmaaya ‘Abu Muzaffar! Tumhaare saib ko zulm ke haath lage to us me keede pad gaye.’

 

(26) Hazrat Sayyed Abu Saaleh Nasr rahmatullāhi alaihi apne waalide mohtaram Hazrat Sayyed Abdul Razzaaq rahmatullāhi alaihi se naql farmaate hain ke

‘Hazrat Shaikh Abdul Qaadir Jeelaani radiy-Allāhu ta’ala anhu ek roz namaaz e jum’aa ke liye nikle main aur mere do bhai Hazrat Abdul Wahaab Aur Hazrat Eisā  rahmatullāhi alaihi Aap ke saath the. Raaste me hum ko haakime waqt ke kotwal aur hukoomat ke log mile, un ke saath sharaab ke 3 matke the jin me boo bahot tez thi. Aap ne un logo se farmaaya ke Thehar jaao. Lekin wo apne jaanwaro ko jaldi se daudkar jaane lage. Aap ne jaanwaro se kaha Thehar jaao to woh wahi apni jagah thehar gaye. Woh log unhe bahot maarte the lekin jaanwar apni jagah se na hilte the. Un sab logo ko kaulanj ka dard shuru ho gaya aur zameen par lautne lage. Phir elaaniya tauba aur istaghfaar karne  to un ka dard jaata raha aur sharaab ki boo sirqe me badal gai. Unho ne bartano ko khola to woh Sirqa tha. Sarkaar Gauṡ e aazam Jaama Masjid chale gaye. Jab Haakime waqt ko is baat ki khabar mili woh khauf-zada hokar Sarkaar Gauṡ e aazam ki baargaah me haazir hua aur maafi maangi.’

 

(27) Abul Khizr Husaini bayaan karte hain ke ‘Mujh se Hazrat Ghauṡ e aazam radiy-Allāhu anhu ne 560 hijri me farmaaya ke Tum Mosul shaher ki taraf chale jaao, waha ALLAH ta’ala tumhe Aulaad ataa farmaega. Pehle ladka paida hoga. Us ka naam ‘Mohammad’ rakhna. Us ladke ko ek ajami naabina haafiz Qur’an majeed padhayega. Jis ka naam Ali hoga aur tumhara ladka 7 Saal ki umr me sirf 7 maah me Qur’an majeed hifz kar lega aur tumhari umr 94 saal 6 maah aur 7 din ki hogi aur teri maut tandurusti ki haalat me Baarbil ke maqaam par hogi.’

Aap ke farmaan ke mutaabiq 561 Hijri me Shaher Mosul me Abu Abdullāh Mohammad ki paidaish hui. Abul Khizr Husaini ne Qur’an majeed hifz karaane ke liye ek naabina ko muqarrar kiya aur jab un ka Naam aur Watan Daryaaft kiya gaya to unho ne apna naam Ali aur watan Baghdaad bataaya.

 

Abul Khizr Husaini ki wafaat bhi Hazrat ke irshaad ke mutaabiq tandurusti ki haalat me Baarbil ke maqaam par hi hui.

 

(28) Baghdaad ke Mohalla Baabul Ijz ke qabrastan me ek qabr se murde ke chikhne ki aawaaz sunaai deti thi. Logo ne Sayyedina Ghauṡe aazam se ye baat arz ki.

Aap ne daryaft farmaaya ke “Kya ye qabr waale ne mujh se Bai’at ki hai?” Logo ne kaha “Hume maaloom nahi.” Aap ne farmaaya “Us ne kabhi meri majlis me haazri di hai?” Logo ne kaha “Hume maaloom nahi.” Phir Aap ne daryaft farmaaya “Kya us ne mere ta’aam se kuchh khaaya tha?” Logo ne arz kiya ke “Hume maaloom nahi.”

Us ke baad Aap ne Muraaqaba farmaaya aur phir sare Aqdas utha kar farmaaya ke “Farishto ne mujhe bataaya ke us shakhs ne Aap ki ziyarat ki hai aur Aapse Husne zan wa Mohabbat rakhta tha. Lihaaza us wajah se Rab ta’ala ne us par raham farmaaya.”

Us ke baad us qabr se kabhi aawaaz sunaai na di.

 

(29) Shaikh Yahyā bin Abi Nasr Baghdadi se naql hain ki

‘Maine apne waalid se suna ki wo kehte the ki, Maine amaliyaat ke zariye ek baar Jinnaat ko bulaaya to unho ne aane me der laga di. Phir jab wo aaye to mujh se kehne lage ki jab Sayyedina Ghauṡe aazam Abdul Qaadir Jeelaani rahmatullāhi alaihi wa’az farma rahe ho to us waqt bulaaya na karo. Maine wajah puchhi to kehne lage ki Hum un ki majlis me haazir hua karte hain. Maine kaha Tum bhi jaate ho? Kehne lage ki Haan! Insaano se zyada hum jinnaat ki bheed hoti hai Aur hum me se bahot se giroh hain jinho ne Aap ke haath par Tauba ki aur Islaam laaye.’

 

(Bahzatul Asraar, Safa -274)

 

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Aap ne bahot saari kitaaben likhi hain, jin me ye kitaaben mash’hoor hain :

 

(1) Qaseedat-ul-Ghauṡia

(2) Ghunya li-talibeen tariq al-haqq wa al-deen

(3) Fat’h-ur-Rabbaani

(4) Fatuh-ul-Ghaib

(5) Jala’ al-Khawaatir

(6) Kitaab Sirr al-Asraar wa Mazhar al-Anwaar Al-Asraar

(7) Al-Fuyuzaat al-Rabbaniyya

(8) Bashair al-Khairat

(9) Malfuzaat.

 

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Aqwaal :

‾‾‾‾‾‾‾‾‾‾‾

 (1) Tamaam khubiyon ka majmua Ilm sikhna, us par Amal karna aur dusro ko sikhaana hai.

(2) Jis (nek) amal me tujhe Halaawat na mile, Yun samajh ke tune use kiya hi nahi.

(3) Guzra huwa kal ek Naseehat hai, Aaj ka din Ghaneemat hai, Aane wala kal sirf ek Ummeed hai.

(4) Aye Jannat ke chaahne wale, Jannat basaane aur paane ke liye sirf aaj ka din hai, Kal ka nahi. Kya khabar tera intaqaal ho jaaye.

(5) Tere sab se bade dushman tere bure Hum-nasheen hain.

(6) Tu nafs ki tamanna puri karne me mashgool hai aur nafs tujhe barbaad karne me.

(7) Aqlmand pehle Qalb se mashwara karta hai phir Zabaan se bolta Hai.

(8) Sabr naam hai pareshaaniyo me Saabit-qadami aur Shariat ke daaman ko pakde rakhne ka.

(9) Behtareen amal logo ko dena hai, Logo se lena nahi.

(10) Bad-ghumaani faa’ide ke tamaam raaste band kar deti hai.

(11) Apni museebat ko chhupao ALLĀH ta’ala ki Qurbat naseeb hogi.

(12) Fitna hai wo Rozi jis par Shukr na ho aur wo Tangi jis par Sabr na ho.

(13) Mo’min apne ahl o ayal ko ALLĀH par chhodta hai aur Munaafiq Maal o zar par.

(14) Zaalim apne zulm se Mazloom ki Duniya kharaab karta hai aur apni Aakhirat.

(15) Zulm se dil me andhera paida hota hai. Zulm chehre ko kaalaa kar deta hai. Na khud zulm karo na zaalim ki madad karo.

(16) Wo insaan kitna Bad-naseeb hai jis ke dil me jaandaaro par raham karne ki aadat nahi.

(17) Jo ALLĀH ta’ala se aashna huwa us ne Khalq e Khuda ke saath Tawazo ka bartaav kiya.

(18) Banda apne Rab ke qareebtar us waqt hota hai jab wo aazma liya jaata hai.

(19) Jin ulema me 3 cheez maujood ho un ki sohbat ikhtiyaar karo :

[1] Ilm [2] Amal aur [3] Ehsaan.

(20) Jab tum beemaar ho jaao to sabr aur shukr se us ka istaqbaal kar take wo tere liye rahmat ban jaaye.

(21) Dunya ko apne dil se mukammal taur par nikaal do phir woh tujhe nuqsaan nahi pahunchayegi.

(22) Hasad aisi buri cheez hai jo Eimaan ko khokhla deti hai aur ALLĀH ki rahmat se mehroom kar deti hai.

(23) ALLĀH aise bande ko sab se zyada pasand farmaata hai jo ALLĀH ke bando ko faa’ida pahunchaye.

(24) Agar aalim zaahid (parhezgaar) na ho to wo apne maanne walo ke liye azaab hai aur Aalim e baa-amal ALLĀH ka naa’ib hai.

(25) Museebat ho ya aaraam har haal me ALLĀH se raazi raho, Us ki shikaayat kabhi bhi zabaan par na laao.

(26) Logo ke saamne Moazziz bankar raho. Agar apni gurbat zaahir karoge to logo ki ni nigaaho se gir jaaoge.

(27) Agar tum Jad ko khod daalo to bhala daaliyo se kya milega. Yunhi Dil najis ho ur A’aza taahir ho to kya faa’ida. Aaza bhi usi waqt paak honge jab tum Kitaab aur Sunnat par amal karoge. Dil mehfooz hoga to a’aza bhi mehfooz rahenge.

 

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Pariwaar :

‾‾‾‾‾‾‾‾‾‾‾‾‾

Aap ki 4 biwiya hain :

(1) Bibi Madeena binte Meer Muhammad Masjidi

(2) Bibi Saadiqa binte Muhammad Shafi

(3) Bibi Mo’mina

(4) Bibi Mehbooba.

 

Aur 27 saahabzaade aur 22 saahabzaadiya hain. Jin me se chand bachpan me hi inteqaal kar gaye.

 

Saahabzaade :

(1) Shaikh Saif-ud-deen Abdul Wahaab,

(2) Shaikh Taaj-ud-deen Abdur Razzaaq,

(3) Shaikh Shams-ud-deen Abdul Azeez,

(4) Shaikh Siraaj-ud-deen Abdul Jabbaar,

(5) Shaikh Sharf-ud-deen Eisā,

(6) Shaikh Zia-ud-deen Moosā,

(7) Shaikh Yahyā,

(8) Shaikh Abdullāh,

(9) Shaikh Muhammad,

(10) Shaikh Ibrāheem,

(11) Shaikh Abdur Rahmān.

 

Saahabzaadiya :

(1) Sayyeda Aafia,

(2) Sayyeda Yāseen,

(3) Sayyeda Aleema,

(4) Sayyeda Taaj,

(5) Sayyeda Zaahida,

(6) Sayyeda Zaakira,

(7) Sayyeda Ummul Fazal,

(8) Sayyeda Shareefa,

(9) Sayyeda Aabida,

(10) Sayyeda Khadeeja,

(11) Sayyeda Riji,

(12) Sayyeda Ummul Fateh,

(13) Sayyeda Zahra,

(14) Sayyeda Jamaal,

(15) Sayyeda Khair-un-Nisa,

(16) Sayyeda Shaah Khatim,

(17) Sayyeda Shaah Bibi

(18) Sayyeda Fakira,

(19) Sayyeda Faatima,

(20) Sayyeda Umme Salama,

(21) Sayyeda Fazal-un-Nisa,

(22) Sayyeda Taaj-un-Nisa.

 

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Aap Hazrat Shaikh Abu Saeed Mubarak Makhzumi al-Mukarrami rahmatullāhi alaihi ke mureed aur khalifa hain. Jo Junaidi silsila ke shaikh hain.

 

Aap se Tareeqat ka ‘Qaadri’ silsila jaari hai.

 

Aap ke saahabzaade ke ilaawa aap ke 12 khulfa mash’hoor hain :

 

(1) Hazrat Shaikh Shahaab-ud-deen Umar Suharwardi

(2) Hazrat Shaikh Ali al-Haddaad

(3) Hazrat Shaikh Shaah Abu Umar Qureshi Marzook

(4) Hazrat Shaikh Qareeb Alban Mosuli

(5) Hazrat Shaikh Ahmad bin Mubarak

(6) Hazrat Shaikh Abu Saeed Shibli

(7) Hazrat Shaikh Nashaab-ud-deen

(8) Hazrat Shaikh Abu Muhammad Abdullāh Jabaai

(9) Hazrat Imaam Moafaq-ud-deen Abu Muhammad bin Qudaama Maqdasi

(11) Hazrat Shaikh Abu Madyan, Shoaib al-Maghribi rahmatullāhi alaihi 

(12) Hazrat Shaikh Kabeer-ud-deen urfe Shaah Daula.

 

************

Aap farmaate hain,

 ‘Qayaamat tak mere jitne Mureed honge wo bagair Tauba kiye nahi marenge.’

 

Ek Shakhs ne Sarkar Ghauṡ e aazam radiy-Allāhu ta’ala anhu se puchha ke ‘Aap ke Mureedo me Parhezgaar aur Gunaahgaar dono hi honge?’
Aap ne farmaaya ‘Haan, Magar Parhezgaar mere liye hain aur Gunahgaaro ke liye Main hu.’

 

************

561 Hijri me Aap beemaar hue. Magar Aap paabandi ke saath namaaz ada karte rahe aur khidmat e deen karte rahe.

Aap ke saahabzaade Shaikh Abdul Jabbaar ne aap se puchha ke ‘Kya aap ko koi takleef hai?’ to Aap ne farmaaya ‘Mere jism me dard hai magar mere qalb me sukoon hai aur wo yaad e ilāhi me mashgool hai.’

Aap ke dusre saahabzaade Shaikh Abdul Azeez ne puchha ke ‘Aap ki tabiyat kaisi hai?’ To Aap ne farmaaya ‘Meri takleef mere Rab ke siwa koi jaan nahi sakta. Wo sab haqeeqat se waaqif hai’

 

Wisaal se pehle aap ke saahabzaade Hazrat Shaikh Abdul Wahaab ne naseehat ke liye kaha to Aap ne farmaaya ‘Sirf ALLĀH ta’ala ki raza ke liye us ki mukammal ita’at karo, Sabr aur parhezgaari ikhtiyaar karo. ALLĀH ke siwa kisi ka khauf na rakho. Sirf usi se ummeed rakho aur usi se maango. Sirf ALLĀH par yaqeen rakho, us ke siwa kisi par bharosa na rakho.’

Phir aap ne paani mangwaaya aur wuzu kiya aur namaaz e isha’ ada ki.

Phir dua ki ‘Aye ALLĀH! Huzoor sallallāhu alaihi wa sallam ki ummat ke khatao ko ma’af farma. Aye ALLĀH, Huzoor sallallāhu alaihi wa sallam ki ummat par raham farma. Aye ALLĀH, Huzoor sallallāhu alaihi wa sallam ki ummat ke gunaaho ko bakhsh de.’

Phir aap ek taraf lait gaye. Aur farmaaya ‘Main ALLĀH ki panaah chaahta hu, us ki hifaazat chaahta hu. ALLĀH ek hai, wo har cheez par Qaadir hai aur har cheez ka ilm rakhta hai. Us ke siwa koi ma’abood nahi hai. Wo bemisaal, be-niyaaz aur samad hai aur Hazrat Mohammad Mustafa sallallāhu alaihi wa sallam us ke Nabi aur Rasool hain.’

Us ke baad Aap ne 3 baar ‘ALLĀH’ kaha aur inteqaal farmaaya.

 

************

Aap ka wisaal 17 Rabi’ us saani 561 Hijri (20 February 1166 A.D.) ko 91 baras ki umr me hui.

Aap ki namaaz e janaaza aap ke saahabzaade Hazrat Shaikh Sayyed Abdul Wahaab Qaadri al-Jeelaani rahmatullāhi alaihi ne padhaai.

Aap ka mazaar Baghdad (Iraq) ke Resafa ilaaqe me hai.

 

************
ALLĀH ta’ala us ke Habeeb sallallāhu alaihi wa sallam ke sadqe me
Aur Hazrat Ghauṡ e aazam Shaikh Sayyed Abdul Qaadir Jeelaani  radiy-Allāhu ta’ala anhu aur Ahle bait ke aur Auliya Allāh ke waseele se
Sab ko mukammal ishq e Rasool ata farmae aur Sab ke Eimaan ki hifaazat farmae aur Sab ko nek amal karne ki taufiq ata farmae.
Aur Sab ko dunya wa aakhirat me kaamyaabi ata farmae aur Sab ki nek jaa’iz muraado ko puri farmae.
Aameen.

****************
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http://fikreummat.net/

 

 

Shab e Baraat ka bayaan :

Shab e Baraat ki fazeelat :
‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾

Hadeeṡ e Nabawi :

(1) Hazrat Ali radiy-Allāhu ta’ala anhu se riwaayat hai ki
Huzoor Rasool-Allāh sallallāhu alaihi wa sallam ne farmaya ki
‘Jab nisf Sha’abaan ki raat aaye to raat ko Qayaam karo aur din ko Roza rakho. Beshak ghuroob e aaftaab se subah saadiq tak ALLĀH ta’ala ki rahmat ka (khaas) nuzool aasmaan o duniya par hota hai.
Rab ta’ala ki taraf se aawaaz di jaati hai ‘Khabardaar! Hai koi jo mujh se Bakhsheesh talab kare, main use bakhsh du. Hai koi Rizq ka taalib ke use rizq ata karu. Hai koi museebat zada ke main use Aafiyat ata karu.
Khabardaar, Koi is tarah hai? Khabardaar, Koi is tarah hai?’

(Ibne Maajah, Baab Ma Jaa’a Fi Laylatin Nisf Min Sha’abaan, Safa -99)

(2)  Hazrat Abu Moosā Ash’ari radiy-Allāhu ta’ala anhu se riwaayat hai ki :
Huzoor Rasool-Allāh sallallāhu alaihi wa sallam ne farmaaya ki
‘Beshak nisf Sha’abaan ki raat me ALLĀH ki rahmat ka (khaas) zahoor hota hai.
ALLĀH apni tamaam makhlooq ko ma’af farma deta hai siwa e mushrik, logon se bughz rakhne waale aur dushmani karne waale.’

(Ibne Maajah)

(3) Hazrat Ma’az bin Jabal radiy-Allāhu ta’ala anhu se riwaayat hai ki :
Huzoor Rasool-Allāh sallallāhu alaihi wa sallam ne farmaya ki
‘ALLĀH ta’ala Sha’abaan ki 15wi raat ko apni tamaam makhlooq ki taraf matawajjeh hota hai aur tamaam makhlooq ki maghfirat farma deta hai, lekin mushrik aur bughz (keena) rakhne waala nahi bakhsha jaata.’

(Tabrani, Ibn Habaan)

(4) Hazrat Aa’isha radiy-Allāhu ta’ala anha se riwaayat hai ki
Huzoor Rasool-Allāh sallallāhu alaihi wa sallam ne farmaya ki
‘Nisf Sha’abaan ki Raat me saal me paida hone waalo aur faut hone waalo, Baa’is e rif’at nek aamal aur rizq ke asbaab likh diye jaate hain.’

(Bayhaqi;
Mishkaat shareef) 

********************
Shab e Baraat ki khaas Ibadaat :
‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾

Maghrib ki namaaz ada karne ke baad 6 rak’at nafl namaaz  2-2 rak’at  karke padhen.

(1) 2 Rak’at namaaz Daraji e Umr bil khair ki niyyat se.

(2) 2 Rak’at namaaz Dafa e Bala wa Imraaj ki niyyat se.

(3) 2 Rak’at namaaz Makhlooq ka Mohtaaj na hone ki niyyat se.

››  Har 2 rak’at ke baad Surah Yā-sin aur Dua e Nisf  Sha’abaan padhen.

››  Masjid me namaaz padhen to ek shakhs buland aawaaz se Surah Ya-sin aur Dua padhe aur baaqi sab log khaamoshi se sune.

Sunne waalo ko bhi is ka sawaab milega.

Dua e Nisf  Sha’abaan :
‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾


Bismillāh ir-Rahmān ir-Raheem.
Allāhumma Yaa zal-manni wa laa Yumannu alaihi. Yaa zal-jalaali wal-ikraam. Yaa zat-tauli wal-in’aami. Laa Ilāha illa anta zahral lajeena. Wa Jaaral Mustajireena. Wa amaanal khayifeena. Allāhumma in kunta katabtani indaka fee ummil kitaabi shakiyyan aw-mahruman aw-matrudan aw-mukattaram alaiya feer rizqi. Fa’amhu. Allāhumma bi-fadlika shakaawatee wa-hirmaanee wa-tardee wa-aktitara Rizqee. Wa-aṡbitnee indaka fee ummil kitaabi saeedam marzuqam muwaffaqal lil-khairaati. Fa-innaka qulta wa qaulukal Haqqu. Fee kitaabikal Munazzali. Alaa lisaani nabiyikal mursali. Yamhuwllāhu maa yashaău wa-yuṡbitu wa-indahu ummul Kitaabi. Ilāhee bit-tajallil a’azami fee laylatin nisfi min shahri sha’abaanal mukarram. Allatiee yufraqu feehaa kullu amrin hakeemiw wa-yubramu. An takshifa anna minal balaă’i wal-Balwaă’i maa na’alamu wa maa laa na’alamu. Wa- anta bihee a’alamu. Innaka antal a’azzul akramu. Wa sallallāhu ta’aalaa alaa sayyidina Mohammadiw wa alaa aalihī wa-sahbihī wa sallam. Wal hamdu lillāhi rabbil ālameen.
Aameen Ya Rabbul ālameen.

*********************
Shab e Baraat ke Nawaafil :
‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾

(1) 2 Rak’at nafl Tahyatul Wuzu padhen.
Har rak’at me Surah al-Faatiha ke baad 1baar Aayat ul Kursi aur 3 baar Surah al-Ikhlaas padhen.

In shaa Allāh har katra paani ke badle 700 rak’at nafl namaaz ka sawaab milega.

(2) 2 Rak’at nafl namaaz padhen.
Har rak’at me Surah al-Faatiha ke baad 1baar Aayat ul Kursi aur 15 baar Surah al-Ikhlaas padhen.
Salaam ke baad 100 baar Durood shareef padhen.

In shaa Allāh Rizq me barkat aur Ranj o gham se najaat aur Gunaaho ki bakhshish aur Maghfirat haasil hogi.

(3) 8 Rak’at nafl namaaz (2-2 rak’at karke)
Har rak’at me Surah al-Faatiha ke baad 5 baar Surah al-Ikhlaas padhen.

In shaa Allāh Gunaaho se paak hoga aur Duaen qubool hogi.

(4) 12 Rak’at nafl namaaz (2-2 rak’at karke)
Har rak’at me Surah al-Faatiha ke baad 10 baar Surah al-Ikhlaas padhen.
12 rak’at ke baad 10 baar Kalma e Tauhid aur 10 baar Kalma e Tamjeed aur 10 baar Durood shareef padhen.

(5) 12 Rak’at nafl namaaz (2-2 rak’at karke)
Har rak’at me Surah al-Faatiha ke baad Surah al-Ikhlaas ya aur koi Surah padhen.

In shaa Allāh har jaaiz dua qubool hogi.

(6) 4 Rak’at ek salaam se
Har rak’at me Surah al-Faatiha ke baad  50 baar Surah al-Ikhlaas padhen.

In shaa Allāh Gunaaho se bilkul paak ho jaayega.

(7) 8 Rak’at ek salaam se padhen.
Har rak’at me Surah al-Faatiha ke baad  11 baar Surah al-Ikhlaas padhen.

Is ka sawaab Khatoon e jannat Sayyeda Faatima Zahra radiy-Allāhu ta’ala anha ko nazr karen.
Aap farmaati hain ke
‘Main is namaaz padhne wale ki shafa’at kiye bina Jannat me qadam na rakhungi.’

▪▪► Kisi wajah se tamaam namaaz na padh saken to jitni padh sakte hain utni nafl namaaz padhen aur phir Tilaawat e Qur’an, Kalma, Zikr ya Durood shareef padhte rahen.

  • •► Aur apne liye aur tamaam ummat e Mustafa ke liye Dua e khair aur apne aaba wa ajdaad aur tamaam marhoomeen ke liye Due e maghfirat karen.
  • •► Jin ki namaazen Qaza ho gai hain wo pehle jitni mumkin ho utni Qaza namaaz padhen taake bariuz zimma ho jaayen.

Aur tauba karke ye pakka ahad karen ke aa’inda sab namaaz waqt par ada karne ki koshish karenge aur namaaz ke foyuz o barkaat haasil karte rahenge.

Nafl namaaz ka pura sawaab usi ko milta hai jo Farz namaaz waqt par ada karta hai aur pehle un namaazo ki qaza padh leta hai jo chhut gai hai.

*************** ******
14 aur 15 Sha’abaan ko Roza rakhen.

Hadeeṡ e Nabawi :

(1) Jis ne 15wi Sha’abaan ko roza rakha us ko meri shafa’at halaal ho gai.

(2) Jo shakhs 15wi Sha’abaan ko roza rakhe use jahannam ki aag na chhuegi.

*************** ******
ALLĀH ta’ala us ke Habeeb sallallāhu alaihi wa sallam ke sadqe me
Aur Ahle bait waseele se aur Auliya Allāh aur Shohada ke waseele se
Sab ko mukammal ishq e Rasool ata farmae aur Sab ke Eimaan ki hifaazat farmae aur Sab ko Nek amal karne ki aur Gunaaho se bachne ki taufiq ata farmae.
Aur is Mubarak raat me ALLĀH ta’ala ki raza ke liye sahi tareeqe se Ibaadat karne ki taufiq ata farmae aur hamari ibaadat ko qubool farmae.
Aur Sab ko dunya wa aakhirat me kaamyaabi ata farmae aur Har pareshaani aur Ranj o gham se najaat ata farmae aur Sab ki nek jaa’iz muraado ko puri farmae.
Aameen.

****************
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Ziyarate Mazaar ka bayaan :

 

Hadeeṡ e Nabawi :

(1) Hazrat Burida radiy-Allāhu ta’ala anhu se riwaayat hai ki
Huzoor Rasool-Allāh sallallāhu alaihi wa sallam ne irshaad farmaaya ki
‘Maine tum logo ko qabro ki ziyarat se mana kiya tha. Ab main tumhe ijaazat deta hu ke un ki ziyarat karo.’

(Muslim;
Mishkaat, Safa -154)

♦  Hazrat Shaikh Abdul Haq Mohaddeeṡ Dehalwi rahmatullāhi alaihi is Hadees shareef ki Sharah me farmaate hain ki :

‘Zamaana e jaahiliyat se qareeb hone ke sabab Huzoor sallallāhu alaihi wa sallam ne pehle is andeshe se qabro ki ziyarat se mana kar diya tha ki log un ke saath phir se kahi jaahiliyat wala rawaiya ikhtiyar na kar len.
Phir jab Islaam ke qaanoon se log khoob aagaah ho gaye to Aap sallallāhu alaihi wa sallam ne qabro ki ziyarat ke liye ijaazat de di.’

(Ash’at ul Amlaat, Jild -1, Safa -717)

(2) Hazrat Ibne Mas’ood radiy-Allāhu ta’ala anhu se riwaayat hai ki
Huzoor Rasool-Allāh sallallāhu alaihi wa sallam ne irshaad farmaya ki
‘Maine logo ko qabro ki ziyarat se roka tha, to ab tum un ki ziyarat karo.’

(Ibne Maajah;
Mishkaat, Safa -154)

(3) Huzoor Rasool-Allāh sallallāhu alaihi wa sallam ne irshaad farmaaya ki ‘Tum Qabro ki ziyarat kiya karo, Kyun ki wo tumhe Maut ki yaad dilaati hai.’

(Sahih Muslim, Jild -2, Hadeeṡ -2259)

(4) Hazrat Mohammad bin Nomaan radiy-Allāhu ta’ala anhu se riwaayat hai ki
Huzoor Rasool-Allāh sallallāhu alaihi wa sallam ne irshaad farmaaya ki
‘Jo apne maa-baap ki qabron ki ziyarat kare ya un me se kisi ek ki qabr ki har Jum’aa ke din ziyarat kare, to use bakhsh diya jaayega aur use neki karne wala likha jaayega.’

(Mishkaat, Safa -154)

*********************
(4) Hazrat Aa’isha Siddeeqa radiy-Allāhu ta’ala anha se riwaayat hai ki
‘Jis raat ko Rasool-Allāh sallallāhu alaihi wa sallam mere yaha qayaam farmate to raat ke aakhri hisse me uthkar Madeena ke qabrastan me tashreef le jaate.’

(Muslim,
Mishkaat, Safa -154)

(5) Hazrat Abu Huraira, Sa’ad bin Abi Waqqaas, Mohammad bin Ibrāheem aur Uqaba bin Umar radiy-Allāhu ta’ala anhuma se riwaayat hai ki
‘Huzoor Rasool-Allāh sallallāhu alaihi wa sallam har saal Shohada e Uhad ki mazaar par tashreef le jaate aur waha farmate ‘Tum par salaam ho kyun ki tum ne sabr kiya. Tumhara akhirat ka ghar kaisa achha hai.’

Isi tarah Hazrat Abu Baqr Siddeeq, Hazrat Umar Faarooq,  Hazrat  Uṡmaan Ghani aur Hazrat  Ali radiy-Allāhu ta’ala anhuma bhi har saal Shohada e Uhad ke mazaar e mubarak ki ziyarat karte the.’

(Sharah al Sudoor, Safa -210;
Tafseer Jaamia al bayaan 13/ 96;
Ibne Kaṡeer 2/ 791;
Tafseer e Kabeer 19/ 45;
Qurtabi, Jild -5, Safa -313)

********************
♦ In ahadeeṡ se saabit hota hai ke Auliya Allāh ke mazaar aur Qabrastan ki ziyarat karna jaaṡiz hai.

*****************
Qur’an :
10 Surah al-Younus, Aayat 62, 63, 65 :

Khabardaar sun lo beshak jo ALLĀH ke dost hote hain un ko na to koi khauf hota hai na koi gam hota hai.
Wo log jo eimaan laaye aur (hamesha) taqwa par rahe.
Un ke liye duniya ki zindagi me (izzat wa kaamyaabi ki) khush-khabari hai aur aakhirat me bhi (maghfirat wa shafa’at ki).

*****************
Auliya Allāh ke foyuz o barkaat haasil karne ke 8 tareeqe hain :

(1) Bai’at (2) Ta’azeem (3) Sohbat wa khidmat (4) Ita’at (5) Itteba (Pairwi) (6) Tawassul wa Istigaaṡah (7) Madah wa Zikr (8) Isaal e ṡawaab (9) Ziyarat.

*****************
♦ Auliya Allāh ke mazaar par jaana (Khaas kar Urs ke mauqe par) aur un ke waseele se dua karna jaa’iz hai.

Auliya Allāh ke mazaar par ALLĀH ta’ala ki rahmat o noor ki tajalliyaat ki baarish zyada hoti hai. Is liye un ke foyuz o barkaat ka faaida hame bhi milta hai.

Jis tarah electricity ki line me sab jagah electric current hota hi hai
Lekin jis point pe holder me ya plug me lamp, tube ya pankha (fan) wagairah laga hai waha hame is ka faa’ida milta hai.

*****************
Ziyarat ka Tareeqa :
‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾
Jab qabrastan jaayen ya Auliya Allāh ke mazaar par jaayen to pehle salaam karen ke wo salaam sunkar us ka jawaab dete hain. Jo hum nahi sun sakte, sirf dusre Auliya Allāh hi sun sakte hain.

Jab qabrastan ya mazaar par pahunche to agar yaad ho to Durood e Hazaari (Roohi) padhen ke is ka bahot ṡawaab aur fazeelat hai.
Agar yaad na ho to koi bhi Durood shareef padhen.

Phir agar aap phool saath laayen ho to qabr par wo rakhen.

Phir qabr ke paayanti ki taraf khade rahen.
Agar jagah na ho to kisi bhi taraf khade ho sakte hain.
Qabr ke bilkul qareeb na khade rahen ya baithen, thoda door baithen.

Phir Durood shareef  ke baad Surah Faatiha, Surah Kaafiroon, Surah Ikhlaas, Surah Falaq, Surah Naas aur Aayat ul Kursi aur jo bhi dusri surah yaad ho wo padhkar ya Qur’an shareef dastyaab ho to tilaawat karke isaal e ṡawaab karen.
Ya phir Kalma ya Tasbeeh ya Durood padhte rahen.

Is ke baad un ke liye dua e maghfirat karen.

Phir ALLĀH ta’ala se Huzoor Pyare Aaqa sallallāhu alaihi wa sallam aur Auliya Allāh ke waseele se apne liye aur sab musalmano ke liye deen aur dunya ki bhalai ke liye dua karen.

In shaa Allāh ALLĀH ta’ala apne muqarrab bando ke sadqe me hamari dua qubool farmaega.

Waha se nikalte waqt bhi salaam karen.

*****************
Ziyarat ke muta’alliq chand khaas zaroori baaten :
‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾
(1) Auliya Allāh ke mazaar par Tilaawat e Qur’an, Zikr aur Durood o salaam padhna aur ALLĀH ta’ala se un ke waseele se dua karna jaa’iz hai.

(2) Qabr par ya mazaar par phool aur sabz patte rakhna jaa’iz hai.
Jab tak ye tar (sabz) rahenge tab tak us ahle qabr ko us ka faa’ida hoga.

Agar wo aam musalman hai aur agar gunaah ki wajah se us ko azaab ho raha hai to us ka azaab kam hoga.
Aur agar wo Auliya Allāh hai ya nek banda hai to us ko sawaab milega aur us ke darjaat buland hote rahenge.

(3) Qabr ko sajda karna ya chumna ya rooku’ ki tarah jhukna ya us ka tawaaf karna ye sab BID’AT E MUKAFFARAH (ya’ni Shirk aur Kufr tak pahunchane wali) hain.

Aur Mazaar par ya qabrastan me aurto ko jaana, naachna aur gaana-bajaana, khel tamaasha karna ye sab BID’AT E FASSAQAH (ya’ni gunaahgaar banaane wali) hain.
Aur kaafiro ki koi bhi rasm ya tareeqa sahi maankar apnaana bhi Kufr hai.

In sab se hamesha bachen aur dusro ko bhi in se bachne ke liye kahen.

(4)  Mazaar par roshni ke liye chiraag wagairah jalaana mubaah (jaa’iz) hai.
Mazaar par ki gai roshni se raat ke waqt ya andhere me waha aane walo ko ya waha se guzarne walo ko faa’ida milta hai.

Maujooda daur me bijli (electricity) ki sahulat hai, is liye lamp ya tube ke zariye bhi roshni ki ja sakti hai. Us ke baad bhi Tel wagairah se chiraag jalaana zaroori nahi ke ye fuzulkharchi ya’ni maal ko zaaya karna hai.

Isi tarah 1 ya 2 chiraag se roshni ho gai aur wo kaafi ho to zyada chiraag jalaana bhi fuzulkharchi ya’ni maal ko zaaya karna hai.

Qabr ke upar aag jalaana mana hai.

Agar mazaar ya qabr ke paas Chiraag ya Mombatti ya Agarbatti jalaana chahen to 3 haath se zyada faasle par jalayen.

Agar mazaar me jagah na ho to baahar jalayen.

(5) Auliya Allāh aur buzurgaan e deen ki qabr par Chaadar [gilaaf] sirf un ki shaan wa martaba zaahir karne ke liye chadaate hain.

Mazaar par jab ek chaadar maujood ho, Kharaab [boshida] na hui ho, Badalne ki haajat na ho to dusri chaadar chadhaana Fuzulkharchi hai ya’ni maal ko zaaya karna hai. Balke jo raqam is me sarf karte hain wo ALLĀH ke wali ko isaal e ṡawaab karne ke liye kisi mohtaaj ko den. Rasm ke taur par chaadar chadhaana ya badalte rehna sahi nahi hai.

(6)  Aurto ko Qabrastan ya Auliya Allāh ke mazaar par jaana sakht mana hai.
Is liye islaami bahene khud bhi waha na jaayen aur dusri baheno ko bhi waha na jaane ke liye samjhayen.

Aurte jab apne ghar se mazaar par jaane ke liye nikalti hai us waqt se us par farishto ki la’anat shuru ho jaati hai aur jab tak wo apne ghar par waapas aati hai tab tak la’anat jaari rehti hai.

Aur agar beparda nikalti hai to behayai ka gunaah bhi karti hai aur us ko dekhne wale mardo ke gunaah bhi us ke zimme honge.

Sirf  Pyaare Aaqa Sarkare Madeena sallallāhu alaihi wa sallam ke Roza e anwar ki ziyarat ke liye aurte bhi (parde me) jaa sakti hain ke ye Rahmat e aalam sallallāhu alaihi wa sallam ka darbar hai aur zariya e  rahmat wa maghfirat hai aur Hajj ya Umraah ko jaane walo ke liye Roza e rasool ki haazri waajib hai.

Agar aurte isaal e ṡawaab karna chaahe to apne ghar par Tilaawat e Qur’an ya Durood shareef ya Kalma wagairah jo kuchh bhi yaad ho padhkar isaal e sawaab karen.
Ya un ke naam se niyaaz karen aur kisi ghareeb -miskeen aur haajatmando ko khaana khilaayen ya khairaat karen.

Mard bhi apne ghar par ye sab kar sakte hain.
Agar mard qabrastan ya mazaar par jaakar isaal e ṡawaab ke liye Tilaawat e Qur’an wagairah karen to bhi behtar hai.

(7) Kisi wali Allāh ka mazaar agar bahot door ho to waha par chalkar jaana mana hai. Ziyarat ke liye sawaari par jaayen.

(8)  Mazaar par haazri me Auliya Allāh ke foyuz o barkaat haasil karne ki niyyat rakhen.
Picnic ki niyyat se jaana ya logo ko dikhaane ke liye jaana (riya) ya Aurto ka saj-sanwar kar mardo ke bich me jaana aur mardo ka un aurto ko dekhte rehna ye sab gunaah hai.

(9) Kisi ne kisi wali Allāh ke mazaar ki ziyarat ki mannat maani aur kisi wajah se wo pura na kar saka to is baat ka afsos ya malaal na kare kyun ki ye Mannate Sharai nahi hai balke Mannate Urfi hai. Apne ghar par ya kisi bhi jagah par wali Allāh isaal e ṡawaab kare to kaafi hai.

(10) Mazaar par jaakar sirf phool rakh dena kaafi nahi, balke Tilaawat e Qur’an karke isaal e ṡawaab karna behtar aur mufeed hai. Kuchh yaad na ho ya waqt kam ho to kam az kam Durood shreef ya Kalma padhkar isaal e ṡawaab karen.

(11) Shab e Baraat ko Qabrastan aur mazaarat ki ziyarat ke liye jaana aur Dua e maghfirat aur Isaal e ṡawaab karna ye achhi baat hai.

Magar sirf Shab e Baraat ko ya aur koi khaas din me ya raat me hi Qabrastan aur mazaarat ki ziyarat ke liye jaana chaahiye aisa nahi hai balke jab bhi fursat mile tab Qabrastan jaakar Dua e Maghfirat aur Isaal e sawaab karte rehne chaahiye khaas kar Shab e Jum’aa (Jumeraat aur Jum’aa ki darmiyaani raat) aur Jum’aa ko.

Qabrastan ki ziyarat maut ki yaad dilaati hai aur Dua e Maghfirat aur Isaal e ṡawaab se Ahle Qabr ko qabr me raahat hoti hai.

Aur Qabrastan aur mazaarat ki ziyarat me islaami tareeqa apnaana chaahiye aur har buri bid’at se door rehna chaahiye.

*********************
ALLĀH ta’ala us ke Habeeb sallallāhu alaihi wa sallam ke sadqe me
Sab ko mukammal Ishq e Rasool ata farmae.
Aur Sab ko hidaayat ata farmae aur in tamaam baato ko yaad rakhkar amal karne ki aur dusro ko sahi tareeqe se samjhane ki taufiq ata farmae aur gunaaho se aur buri bid’ato se bachne ki taufiq ata farmae.
Aameen.

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Me’araaj un Nabi sallallāhu alaihi wa sallam ka bayaan :

 

Qur’an :
17 Surah Bani Isră’eel, Aayat 1 :

سُبْحَانَ الَّذِي أَسْرَى بِعَبْدِهِ لَيْلاً مِّنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الأَقْصَى الَّذِي بَارَكْنَا حَوْلَهُ لِنُرِيَهُ مِنْ آيَاتِنَا إِنَّهُ هُوَ السَّمِيعُ البَصِيرُ

Paak hai wo zaat jo  raat ke thode se hisse me apne (mehboob) bande ko Masjid e Haraam se Masjid e Aqsa tak le gai, jis ke ird gird ko hamne ba-barkat bana diya hai taake hum us ko apni (azeem) nishaaniya dikhayen.
Beshak wo khoob sunne waala khoob dekhne waala hai.

Qur’an :
53 Surah an-Najm, Aayat 7 se 13 :

Aur wo (aalame makaan) ke sab se unche kinaare par the.
Phir (jab aage badhe to) woh [ALLĀH] qareeb hua phir aur zyada qareeb ho gaya.
Phir (dono ke darmiyaan)  do kamaan ki miqdaar faasla reh gaya ya us se bhi kam.
Pas us ne (kalaam ke zariye) apne bande ki taraf wahi farmaai (wohi jaante hain) jo (bhi) wahi farmai.
Dil ne un ke khilaaf nahi jaana jo (un ki) aankho ne dekha.
Kya tum un se is par jhagadte ho ke jo unho ne dekha.
Aur beshak (jaan lo ke) unho ne to us ko dusri martaba dekha.

*********************
Hadeeṡ e Nabawi :

Huzoor Rasool-Allāh sallallāhu alaihi wa sallam ne irshaad farmaaya

(1) Phir Jibr’eel mujhe buraaq par aasmaan ki taraf  le chale. Jibr’eel ne aasmaan ka darwaaza kholne ke liya kaha to puchha gaya ‘Aap kaun hain?’ Unho ne farmaaya ‘Main Jibr’eel hu.’ Phir puchha gaya ‘Aap ke saath kaun hain?’ Farmaaya ‘Hazrat Mohammad Mustafa sallallāhu alaihi wa sallam.’ Phir puchha gaya ‘Un ko bulaaya gaya hai?’ Farmaaya ‘Haan, Bulaaya gaya hai.’ Phir aasmaan ka darwaaza humare liye khol diya gaya. Maine Ādam alaihis salaam ko dekha. Unho ne mujhe Marhaba kaha aur mere liye bhalaai ki dua farmai. Phir Jibr’eel mujhe dusre aaamaan ki taraf le chale.

(Muslim shareef)

(2) Me’araaj me mujhe jannat me le jaaya gaya. Waha ki imaarate motiyo ki hai aur us ki mitti mushk ki hai.

(Bukhari shareef)

(3) (Me’araaj me) ALLĀH ta’ala ne mere seene par apna dast e qudrat rakha, jis ki thandak maine apne dil me paai. Aur main wo sab kuchh jaan gaya jo kuchh mashriq aur maghrib ke darmiyaan hai.

(Mishkaat shareef, Safa -42)

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♦  Shab e Me’araaj ka bayaan :
‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾

12 Nabawi (621  A.D.) me Rajab ki Mubarak 27wi raat me ALLĀH ta’ala ne apne Habeeb sallallāhu alaihi wa sallam ko Me’araaj ata farmaai aur aap ko La makaan ki us bulandi par bulaaya jis ka koi tasawwur bhi nahi kar sakta aur aap ko Rab ta’ala ne apna deedaar karaaya aur aap se kalaam kiya aur Mo’mino ke liye Namaaz ka tohfa ata farmaaya.

***********************
››  Is safar ke 2 hisse hain :

(1) Al-Isra’ (Night Journey) – Masjid e Haraam se Masjid e Aqsa tak ka safar.

(2) Al-Me’araaj (Ascension) – Masjid e Aqsa se Aasmaano se hote hue Laa makaan tak ka safar.

***********************
ALLĀH ta’ala ke hukm se Hazrate Jibr’eel alaihis salaam 70000 Farishto ki jama’at ke saath Buraaq lekar Huzoor Rasool-Allāh sallallāhu alaihi wa sallam ko bulaane ke liye tashreef laaye.

Us waqt Aap sallallāhu alaihi wa sallam Hazrate Umme Haani, Fakhitah  binte Abu Taalib radiy-Allāhu ta’ala anha ke ghar par aaraam farma rahe the.
Hazrate Jibr’eel alaihis salaam ne apni peshaani ko Aap ke talwo par mala. Aur jab Aap bedaar hue to Rabb ta’ala ka farmaan bataaya.

Phir Aap Hateem e ka’aba ke qareeb aaye aur wuzu karke Masjid e Haraam me namaaz padhke Aap buraaq par sawaar hokar Jibr’eel alaihis salaam ke saath Masjid e Aqsa ki jaanib safar kiya.

Raaste me Aap 3 maqaamaat par thehre :
[1] Yaṡrib (Madeena Munawwara),
[2] Baitul Laham (Hazrate Eisa alaihis salaam ki paida’ish ki jagah),
[3] Toore Seena me Hazrate Moosa alaihis salaam ki qabr e anwar par.

In teeno Jagah Huzoor sallallāhu alaihi wa sallam ne 2 rak’at (nafl) namaaz padhi.

Masjid e Aqsa par pahunche to Hazrat Jibraeel alaihis Salaam ne apni ungli se deewaar ke ek patthar me suraakh kar diya aur us suraakh se Aap ne Buraaq ko baandha.

Andar daakhil hue to waha maujood tamaam Ambiya wa mursaleen aur Mala’ika ne Aap ko salaam pesh kiya aur Aap ne jawaab diya.

Phir Aap ki Imaamat me sab ne namaaz padhi.

Is ke baad Hazrate Ādam alaihis salaam ne khutba padha. Phir Hazrate Ibrāheem. Hazrate Moosā, Hazrate Daawūd, Hazrate Sulaimān aur Hazrate Eisā alaihimus salaam ne khutba padha aur Hamd o ṡana bayaan ki. Aakhir me Huzoor Rasool-Allāh sallallāhu alaihi wa sallam ne khutba padha.

Phir sab se mu’aneka wa musaafa karke rukhsat hue.

Phir Masjid e Aqsa se buraaq par sawaar hokar Hazrate Jibr’eel alaihis salaam ke saath aasmaano ka safar kiya.

Jab aasmaan par pahunche aur puchhne par Jibr’eel ne bataaya ki ‘Mere saath Hazrat Mohammad Mustafa sallallāhu alaihi wa sallam hain jin ko ALLĀH ta’ala ne bulaaya hai.’ to aasmaan ka darwaaza khul gaya aur Aap un ke saath andar daakhil hue.

Yaha Hazrate Ādam alaihis salaam  ne Aap ko ‘Marhaba’ kaha. Dusre aasmaan par Hazrate Yahyā wa Eisā alaihimus salaam ne mubarakbaad pesh ki aur teesre aasmaan par Hazrat Yousuf alaihis salaam, Chothe par Hazrate Idrees alaihis salaam, 5we par Hazrate Hāroon alaihis salaam, chhathe par Hazrat Moosā alaihissalaam aur 7we par Hazrate Ibrāheem alaihis salaam ne mubarakbaad paish ki. Isi tarah har aasmaan par safar karte hue Ambiya se mulaaqat karte rahe.

Aap ne Bait-ul-Maamoor ko bhi dekha jis ka Farishten Tawaaf karte hain.

Phir Aap ko Jaannat ki sair karaai gai aur Dozakh me gunaahgaaro ke hone waale azaab dekhe.

Aur waha ke ajeeb o ghareeb manzar dekhte hue 7we aasmaan par Sidratul muntiha tak pahunche.

Tab Hazrate Jibr’eel alaihis salaam ne arz kiya ke ‘Yaha se koi farishta aage nahi jaa sakta. Is liye Aap khushi se tanha aage tashreef le jaayen.’

Phir Aap waha se naazil hue ek takht ‘Raf raf’ par sawaar hue.

Aur jab Naalain mubarak utaarna chaaha to ALLĀH ne mana farmaaya.

Waha se Hijaab e kibriya tak pahunche.

Phir 70000 noor ke parde se guzarte hue Qaaba kausain tak pahunche.

Waha pahunchkar Aap ne farmaaya ‘Atahhiyatu lillāhi wa salwaatu wa tayyabaatu.’ Phir ALLĀH ta’ala ne apna noor zaahir kiya.

Aap ne foran sajdah kiya aur apni ummat ki bakhshish ki dua ki.

Is tarah Rab ta’ala ke deedaar aur kalaam se sarfaraaz hue.

Aur ALLĀH ta’ala ne ummat ke liye 50 waqt ki namaaz ka tohfa ata farmaaya.

Phir Hazrate Moosā alaihis salaam ke mashware par baar baar jaakar 5 waqt kam karaate karaate aakhirkaar 5 waqt ki namaaz baaqi rahi.

Phir usi tarah waapas safar karte hue Bait-ul-Muqaddas waapas aaye aur waha tamaam Ambiya ne Aap ko mubarak-baad paish kiya.

Phir waha se rukhsat hokar Hazrate Umme Haani ke ghar tashreef laaye.

››  Aap jab waapas pahunche to jis jagah wuzu kiya tha waha se paani behte hue dekha aur makaan ki zanjeer ko hilte hue dekha aur aap ka bistar bhi garm tha.

**********************

Ye wo maqaam hai jaha par Makka mukarrama me Hazrate Umme Haani, Fakhitah  binte Abu Taalib radiy-Allāhu ta’ala anha ka makaan tha.

Yaha par ALLĀH ta’ala ke hukm se Huzoor Ashraf ul Ambiya Pyare Aaqa Rasool-Allāh sallallāhu alaihi wa sallam ko Hazrate Jibreil alaihis salaam 70000 farishton ki jama’at ke saath Buraaq lekar Me’araaj ke liye bulaane ke liye tashreef laaye the.
(Ab ye maqaam Masjid e Haraam ke andar ke hisse me aa gaya hai.)

Ye wo maqaam hai jaha par Masjid e Aqsa par pahunchkar Hazrat Jibr’eel alaihis Salaam ne apni ungli se deewaar ke ek patthar me suraakh kar diya aur us suraakh se Huzoor sallallāhu alaihi wa sallam ne Buraaq ko baandha tha.

Ye wo maqaam hai jaha par tamaam Ambiya wa mursaleen aur Mala’ika ne Huzoor sallallāhu alaihi wa sallam ki Imaamat me namaaz padhi thi.

Ye wo maqaam hai jaha par Huzoor sallallāhu alaihi wa sallam Masjid e Aqsa se rukhsat hokar buraaq par sawaar hokar Hazrate Jibr’eel alaihis salaam ke saath aasmaano ka safar shuru kiya tha.

****************
Shab e Me’araaj ke Mushaahidaat :
‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾‾

(1) Huzoor sallallāhu alaihi wa sallam ne ek shakhs ko dekha jo kunve me dol daalta hai lekin jab us ko nikaalta hai to us dol ko khaali paata hai.

Hazrat Jibr’eel alaihis salaam ne bataaya ki ‘Yeh shakhs Riyakaar hai jo dikhaawe ke liye Ibaadat karta hai. Wo mehnat karta hai lekin Qayaamat ke din use is ka koi badla na milega.’

(2) Aap ne kuchh aise log dekhen jin ke saro ko pattharo se kuchla jaa raha hai.

Hazrat Jibr’eel alaihis salaam ne bataaya ki ‘Ye wo log hain jin ko Namaaz padhna bahot bada bojh lagta hai.’

(3) Aap ne kuchh aise log dekhen jin ko Aag ke jungle me qaid kar liya gaya hai, Aag un ko jalaakar khaak kar deti hai aur phir zinda hote hain, Aag unhe phir jalaati hai. Ye silsila barabar jaari hai.

Hazrat Jibr’eel alaihis salaam ne bataaya ki ‘Ye wo log hain jo Maa-Baap ki na-farmaani karte hain.’

Is ke baare me Irshaade Rabbul aalameen hai :
‘Aur Aap ke Rab ne hukm farma diya hai ke ALLĀH ki siwa kisi ki ibaadat mat karo aur waalidain ke saath husne sulook kiya karo, Agar tumhare saamne dono me se koi ek ya dono budhaape ko pahunch jaayen to unhe ‘uf’ bhi na kehna aur unhe jhidakna bhi nahi aur un dono ke saath badi adab se baat kiya karo.’

(4) Aap ne kuchh Aurte dekhi jin ke Munh siyah  hai aur Aankhe neeli hain, Aur unhe Aag ka libaas pehnaaya gaya hai. Farishte un ko Aag ke gurz se maar rahe hain aur wo aurten takleef ki shiddat ki wajah se gadhe aur kutto ki tarah cheekh rahi hain.

Hazrat Jibr’eel alaihis salaam ne bataaya ki ‘Ye apne shohar ki na-farmaani karne waali aurten hain.’

Irshaade Rabbul aalameen hai :
‘Mard haakim hai aurto par.’
(Qura’n : 4 Surah an-Nisa)

(5) Aap ne kuchh aise log dekhen jo jaanwaro ki tarah char rahe hain aur Zaqqum (zehrile paudhe) aur Dozakh ke patthar khaa rahe hain.

Is ke baare me Hazrat Jibr’eel alaihis salaam ne bataaya ki ‘Ye wo log hain jo apne Maal ki zakaat ada nahi karte aur Faqeero Miskeeno par raham nahi karte.’

Is ke baare me Irshaade Rabbul aalameen hai :
‘Jo log sona-chaandi jama karte hain aur use ALLĀH ki raah me kharch nahi karte unhe dardnaak azaab ki khush-khabri suna do.’
(Qur’an : 9 Surah Tauba, Aayat 112)

(6) Aap ne kuchh aise log dekhen jin ke jabde khole jaa rahe hain, un ka gosht kaatkar khoon ke saath unhi ke munh me dhakela jaa raha hai. Aur kuchh aise log bhi dekhen jin ke Naakhoon taambe ke the wo apne chehro aur seeno ko cheel rahe the.

Is ke baare me Hazrat Jibr’eel alaihis salaam ne bataaya ki ‘Ye wo log hain jo logo ke aib talaash karte hain aur Gheebat kiya karte hain.’

Isi tarah Aap ne aise log dekhen jin ko Murdaar jaanwar ke gosht ke tukde khilaaye jaa rahe hain.

Is ke baare me Hazrat Jibr’eel alaihis salaam ne bataaya ki ‘Ye wo log hain jo Chugli kiya karte hain aur ek bhai se dusre bhai ka gila shikwa karte hain.’

Is ke baare me Irshaade Rabbul aalameen hai :
‘Aye  eimaan waalo zyadatar gumaan se bacha karo beshak ba’az gumaan gunaah hote hain aur (kisi ke aib ya raaz ki) justajoo na kiya karo aur na peeth peeche ek dusre ki buraai kiya karo, Kya tum me se koi shakhs ye pasand karega ke wo apne murda bhaai ka gosht khaaye, So tum us se nafrat karte ho, Aur ALLĀH se daro beshak ALLĀH tauba ko bahot qubool farmaane waala bahot raham farmaane waala hai.’

(7) Aap ne aise log dekhen jin ke Chehre kaale aur aankhe kaali thi.U ke neeche ka honth sar ke upar tha. Aag ke piyaalo me Dozakh ka zard Paani unhe pilaaya jaa raha tha. Jis ke sabab munh se Khoon aur Peep tapakta tha aur takleef ki eajah se Gadhe ki tarah cheekhte chillaate the.

Is ke baare me Hazrat Jibr’eel alaihis salaam ne bataaya ki ‘Ye wo log hain jo apni zindagi me Sharaab peete hain.’

Is ke baare me Irshaade Rabbul aalameen hai :
‘Aye eimaan waalo Beshak sharaab aur juwa aur nasab kiye hue but aur faal ke teer sab napaak shaitaani kaam hain, So un se parhez karo taake tum falaah paao.’
(Qur’an : 5 Surah al-Maa’idah, Aayat 90)

(8) Aap ne aise log dekhen jin ke paaas 2 handiya hain, Ek me paka hua gosht hai aur dusri me Kharaab kacha gosht hai. Magar wo pake hue gosht ko chhodkar sada hua kacha gosht khaa rahe hain.

Is ke baare me Hazrat Jibr’eel alaihis salaam ne bataaya ki ‘Ye wo log hain jo apni halaal aur paakiza biwi ke hote hue Ghair Aurat ke paas jaate hain aur wo Aurten hain jo halaal aur paak khaawind hote hue dusre mard ke paas jaati hain. ’ 

Isi tarah Aap ne dekha ke kuchh aurto ko chhati aur paanv se latkaaya gaya hai.

Is ke baare me Hazrat Jibr’eel alaihis salaam ne bataaya ki ‘Ye wo aurten hin jo badkaari karne ke baad aulaad paida hone par un ko qatl kar deti hain.’

Is ke baare me Irshaade Rabbul aalameen hai :
‘Aur Badkari ke paas na jaao beshak woh behayaai aur bahot hi bura raasta hai.’

(9) Aap ne kuchh aise log dekhen jin ke pet sujhkar Kothe jaise ho gaye hain, aur un me saanp nazar aa rahe the, un ke Chehre pile ho gaye hain, Gardano me tok, Haatho aur paanvo me janzeeren aur bediya padi hai n.Jab wo chaahte hain ke uthkar khade ho jaayen to wo pet ke wazan ke sabab gir jaate hain aur upar aur neeche dono taraf se azaab me mubtila hai.

Hazrat Jibr’eel alaihis salaam ne bataaya ki ‘Ye Sood khor hain.’

Is ke baare me Irshaade Rabbul aalameen hai :
‘Wo sood khaate hain (qayaamat ke din) khade na ho sakenge magar jaise wo shakhs khada hota hai jis shaitaan [aaseb] ne chhookar bad-hawaas kar diya hai.’
(Qur’an : Surah al-Baqarah, Aayat 175)

(10) Aap ne aise log dekhen jin ke honth oonto ki tarah hai aur chingaariya khaa rahe hain aur aag ki wo chingaariya un ke pait ko jalaati hui neeche aa jaati hai aur ye silsila isi tarah jaari hai.

Is ke baare me Hazrat Jibr’eel alaihis salaam ne bataaya ki ‘Ye wo log hain jo Yateemo ka maal Na-haq khaaya karte hain.’ 

Is ke baare me Irshaade Rabbul aalameen hai :
‘Beshak jo log yateemo ke maal na-haq tareeqe se khaate hain wo apne pait me nari aag bharte hain aur wo jald hi dehakti hui aag me jaa girenge.’

(Qur’an : 4 Surah an-Nisa, Aayat 10)

(11) Aap ne kuchh aise log dekhen jin ko aag ki chhuri se farishte zibah kar rahe hain aur un ki gardan se kaala khoon beh raha hai. Woh log baar baar zinda ho jaate hain aur farishte har baar unhe foran zibah kar dete hain.

Hazrat Jibr’eel alaihis salaam ne bataaya ki ‘Ye wo log hain jinho ne logo ko Na-haq Qatl kiya hai.’

Is ke baare me Irshaade Rabbul aalameen hai :
‘Aur jo koi musalman ko jaanbujhkar qatl kare to us ka badla jahannam hai ke muddato muddat ibr me rahe aur ALLĀH ne us par ghazab kiya aur ALLĀH ne us par la’anat ki aur us ke liye bada azaab tayyaar rakha hai.’

(12) Aap ne kuchh aise log dekhen jin ki Soorte badalkar Suwwar jaisi ho gai hai aur sar se pair tak azaab me mubtila hain.

Hazrat Jibr’eel alaihis salaam ne bataaya ki ‘Ye wo log hain jo Jhooti Gawaahi diya karte hain.’ 

Is ke baare me Irshaade Rabbul aalameen hai :
‘To tum doodr raho jhooto ki baato ki gandagi se aur jhooti baat se.’

(13) Aap ne kuchh aise log dekhen jinho ne apni peeth par bahot wazandaar bojh utha rakha hai aur us ki wajah se wo hil bhi nahi sakte magar is ke baa-wajood bhi wo kehte jaa rahe hai ke’ Haan, Aur bojh rakh do.’ Is liye un ki peeth par aur bojh laada jaa raha hai.

Is ke baare me Hazrat Jibr’eel alaihis salaam ne bataaya ki ‘Ye wo log hain jo Amasnat me khayaanat karte hain aur bahot se logo ke Huqooq in ki gardan par hain lekin in huqooq ko ada karne ke bajaay aur zyada haq ko apne upar lete rehte hain.’ 

Is ke baare me Irshaade Rabbul aalameen hai :

 ‘Aye eimaan waalo ALLĀH aur Rasool se dhoka na karo aur apni amaanato me jaante hue khayaanat na karo.’

(14) Aap ne kuchh aise log dekhen jin ke hontho ko aag ki qainchiyo se kaate jaa rahe hain.

Is ke baare me Hazrat Jibr’eel alaihis salaam ne bataaya ki ‘Ye Khateeb aur Waa’iz hain jo logo ko neki aur bhalaai ki hidaayat karte hain aur apne aap ko bhool jaate hain [ya’ani khud nek kaam na karte hain] aur ALLĀH ki Kitaab padhte hain magar us par Amal nahi karte.’

(15) Aap ne aise log dekhen jin ke Hontho aur Zabaan ko Aag ki qainchi se kaata jaa raha hai. Phir jab apni asli haalat par aate hain Farishten phir kaat dete hain. Un ko ek pal ki bhi mohlat nahi dete.

Is ke baare me Hazrat Jibr’eel alaihis salaam ne bataaya ki ‘Ye wo log hain jo Baadshaaho ke paas jaakar un ki jhooti Khushaamaten karte hain aur un ki jhooti baato par Haan me Haan milaate hain. Ye log Baadshaho ko Zulm aur Fisq o Fujoor (Buri baato) se nahi rokte aur na un ko Insaaf aur ehsaan ke ehkaam bataate hain.

Is ke baare me Irshaade Rabbul aalameen hai :
‘Aur Zaalimo ki taraf na jhuko ke tumhe aag chhuegi.’

(16) Aap ne aise giroh ko dekha jin ke seeno par aag ke tabaak rakhe hue hain. Un ke chehre siyah aur aankhe neeli hain, Katran ke kapde pehne hue hain aur farishte un ko Aag ke gurz se maar rahe hain.

Is ke baare me Hazrat Jibr’eel alaihis salaam ne bataaya ki ‘Ye wo log hain jo Behuda gaane gaaya karte hain.’

Is ke baare me Irshaade Rabbul aalameen hai :
‘Aur kuchh log khel ki baaten khareedte hain ALLĀH ki raah se behuda ke be-samjhe aur ise hansi khel bana len, In ke liye  zillat ka azaab hai.’

(17) Aap ne kuchh aise log dekhen jinhe aam raasto par sooli par latkaaya jaa raha hai aur un sooliyo me khatarnaak qism ke kaante hain jo un ke jism aur libaas dono ko noch lete hain.

Hazrat Jibr’eel alaihis salaam ne bataaya ki ‘Ye wo log hain jo raasto me baithkar Raah me chalne waalo ko takleef diya karte the.’

Is ke baare me Irshaade Rabbul aalameen hai :
‘Aur har raaste par yun na baitho ke raahgeero ko daraawo aur ALLĀH ki raah se unhe roko.’

(18) Aap ne ek shakhs ko dekha jo noor se dhanka hua hai.

Hazrat Jibr’eel alaihis salaam ne bataaya ki ‘Ye wo khush-naseeb shakhs hai jis ki zabaan ALLĀH ke zikr se tar rehti thi aur jis ka dil masjid me laga rehta tha aur ye kabhi apne waalidain ko bura kahe jaane ka ya un ki be-izzati ka sabab na bana.’

(19) Aap ne chand buland o baala mahellaat dekhe jo Ghussa pee jaane waale aur dar guzar karne waale aur muaf karne waalo ke liye hain.

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Me’araaj ke muta’alliq chnad khaas baaten :
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(1) ALLĀH ta’ala ne apne Habeeb sallallahu alaihi wa sallam ko bulaakar jismaani me’araaj ata farmai hai. 

Qur’an :
17 Surah Bani Isră’eel, Aayat 1 :

Paak hai wo zaat jo  raat ke thode se hisse me apne (mehboob) bande ko Masjid e Haraam se Masjid e Aqsa tak le gai.

Is Aayat e mubaraka me ALLĀH ta’ala ne farmaaya hai ki
‘ALLĀH sub’hān wa ta’ala ne apne Habeeb sallallāhu alaihi wa sallam ko raat ke waqt Me’araaj ko bulaaya aur use apni azeem nishaaniya dikhaai.’

Is aayat me lafz ‘Bi-abdihee’ aata hai.

Jo ye ishaara karta hai ki ALLĀH ta’ala ne apne Habeeb sallallāhu alaihi wa sallam ko bulaakar jismaani me’araaj ata farmaai hai.

Kyun ki jism aur rooh milaakar hi insaan dunya me zinda hota hai aur ALLĀH ta’ala ki bandagi karta hai.

Is liye jo pyare Aaqa Mohammad Mustafa sallallāhu alaihi wa sallam ki jismaani me’raj se inkaar karte hain, un ke liye ye saboot hai ke ALLĀH ta’ala ne farmaaya hai ke us ne apne Habeeb sallallāhu alaihi wa sallam ko Jism aur Rooh ke saath La makaan par bulakar me’araaj ata farmai aur aap ne apne sar ki aankho se jaagte hue ALLĀH ta’ala ka deedaar kiya aur kalaam kiya.

Jo mazkoor ahadeeṡe paak se bhi saabit hota hai.

(2) Masjid e Haraam se Masjid e Aqsa tak pahunchna ya Masjid e Aqsa se pehle aasmaan tak ya Pehle aasmaan se dusre aasmaan tak ya dusre aasmaan se teesre aasmaan tak aur isi tarah 7we aasmaan tak ya Sidartul muntaha tak pahunchna aur Jannat ki sair karna ya Waha tamaam ajeeb o ghareeb manzar dekhna ye Huzoore akram sallallāhu alaihi wasallam ki Me’araaj nahi hai.

Kyun ki Aasmaano ka safar Farishte bhi kiya karte hain. Aur pehle aasamaan par Hazrate Ādam alaihis salaam, dusre par Hazrate Yahyā alaihis salaam, teesre par Hazrat Yousuf alaihis salaam,  chothe par Hazrate Idrees alaihis salaam, 5we par Hazrate Hāroon alaihis salaam, chhathe par Hazrate Moosā alaihis salaam aur 7we par Hazrate Ibrāheem alaihis salaam aur isi tarah har aasmaano par Ambiya maujood the.

Huzoore akram  Mohammad Mustafa sallallāhu alaihi wa sallam Khair e khalqillāh aur Ashraf ul Ambiya aur Sayyed ul Ambiya hain. Is liye tamaam Ambiya se bhi zyada Fazeelat wale maqaam par pahunchna hi aap sallallāhu alaihi wa sallam ki Me’araj hai.

Ya’ni ALLĀH ta’ala ke bulaane par Shaan o shaukat ke saath Rab ke mehmaan bankar La makaan par Rabbul aalameen  ke bilkul qareeb pahunchkar be-hijaab Rab ta’ala ka deedaar karna aur us se kalaam karna ye Huzoor sallallāhu alaihi wasallam ki Me’araaj hai.

(3) ALLĀH ta’ala ne apne Habeeb sallallāhu alaihi wa sallam ko bulaakar Me’araaj ata farmaai, Is me Rabbul aalameen ke bahot saare maqaasid hain.

Un me se 2 maqaasid khaas hain :

[1] ALLĀH ta’ala ne apne Habeeb  sallallāhu alaihi wa sallam ko raat ke thode se hisse me Masjid e Haraam se La makaan par bulaakar Me’araaj  ata farmaai aur is baat ko saabit kiya ki wo sab ka Rab hai, Maalik hai, Qaadir e mutlak hai, jo kaam jab bhi, jis tarah karna chaahe wo kar sakta hai.

[2] ALLĀH ta’ala ne apne Habeeb  sallallāhu alaihi wa sallam ko La makaan ki bulandi par bulakar me’araj ata farmai aur be-hijaab apna deedar karaya aur kalaam kiya aur ye bataya ke mera Habeeb Khair e khalq aur Ashraf ul Ambiya hai aur us ka martaba itna buland hai ki waha tak us ke siwa koi aur pahunch nahi sakta aur maine use sab se zyada aur behtareen ata kiya hai ki tum sab us ke martabe ko jaano aur maano.

(4) Me’araaj ke baad Huzoor Rasool-Allāh sallallāhu alaihi wa sallam ashaaba ko me’araj ki baaten bayaan farmaai. Kuffaar e Makka ne Hazrate Abu Bakr radiy-Allāhu anhu ko jaakar bataaya aur kaha ke ‘Kya aap is baat ki tasdeeq kar sakte hain jo aap ke dost ne kahi hai ke unho ne raat o raat Masjid e Haraam se Masjid e Aqsa ki sair ki?’ Aap ne farmaaya ‘Kya Huzoor sallallāhu alaihi wa sallam ne waaqai ye bayaan farmaaya hai?’ Unho ne kaha ‘Ji haan.’ Aap ne farmaaya ‘Agar Aap sallallāhu alaihi wa sallam ne ye irshaad farmaaya hai to yaqeenan sach farmaaya hai. Aur main un ki is baat ki bila jhijhak tasdeeq karta hu.’

Phir jab Aap Huzoor sallallāhu alaihi wa sallam ki baargaah me aaye aur qareeb jaakar baithe to Huzoor sallallāhu alaihi wa sallam ne phir se shuru se pura waaqya bayaan karna shuru kiya. Aur Hazrate Abu Bakr radiy-Allāhu anhu har baat par farmaate ‘Sadaqata Ya Rasool-Allāh sallallāhu alaihi wa sallam.’

Huzoor sallallāhu alaihi wa sallam ne khush hokar aap ko ‘Siddeeq e akbar’ ka laqab ata farmaaya ya’ni Tamaam Siddeeq me sab se bada.

Is tarah ashaaba aur tabi’een aur har zamaane me tamaam Aashiqaan e Rasool mo’mino ne Me’araaj un Nabi ko Tasleem kiya aur apne ishq e Rasool ka saboot diya.

Aur jo Munaafiq the unho ne aitraaz kiya aur aaj bhi bad-mazhab (munaafiq) is ka aitraaz karte hain.

5 waqt ki farz namaaz ALLĀH ta’ala ki ibaadat ke liye padhte hain, magar jis raat me ALLĀH ta’ala ne apne Habeeb Huzoor sallallāhu alaihi wa sallam ko apne ummatiyo ke liye namaaz ka tohfa diya use maanne se inkaar karte hain.

Ye Mo’min aur Munaafiq ke darmiyaan farq hai.

(5) ‘Me’araaj’ Huzoor sallallāhu alaihi wa sallam ka sab se bada Mo’azeeza hai. Me’araaj ki haqeeqat jaanne ke baad beshumaar log Huzoor Sarwar e kaunain Rasool-Allāh sallallāhu alaihi wa sallam par Eimaan laakar musalman hue aur mo’mino ke eimaan aur mazboot hue.

(6) Shab e Me’araaj me 5 waqt ki namaaz musalmano par Farz ki gai.

Magar aisa nahi ki Me’araaj ke baad hi Islaam me namaaz shuru hui hai. Namaaz to pehle bhi Ashaaba ALLĀH ta’ala ki ibaadat maankar Huzoor Rasool-Allāh sallallāhu alaihi wa sallam  ki ita’at wa itteba karte hue padhte the.

Namaaz ko Mo’min ki Me’araaj kehte hain.

Huzoor Rasool-Allāh sallallāhu alaihi wa sallam ki me’araaj ye hai ki ALLĀH ta’ala ne apne Habeeb  sallallāhu alaihi wa sallam ko La makaan ki bulandi par bulakar be-hijaab apna deedaar karaaya aur kalaam kiya.

Aur jab mo’min namaaz me ye tasawwur kare ki main ALLĀH ta’ala ko dekh raha hu aur ye mumkin na ho to ye tasawwur kare ki Mera Rab mujhe dekh raha hai aur tamaam sharaa’it, faraa’iz, waajibaat aur suunnat ke saath sahi tareeqe se namaaz ada kare aur namaaz ke foyuz o barkaat haasil kare to ye Mo’min ki Me’araaj hai.

Mo’min ko chaahiye ki ALLĀH ta’ala ki raza ke liye Ishq e Rasool ke saath paabandi ke saath Namaaz ada kare.

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ALLĀH ta’ala is mubarak raat ke sadqe me us ke Habeeb sallallāhu alaihi wa sallam ke sadqe me,
Aur Ahle bait, Auliya Allāh, Shohada aur Saaleheen ke waseele se
Sab ko mukammal ishq e rasool ata farmae. Sab ko hidaayat ata farmae aur Sab ke Eimaan ki hifaazat farmae aur Sab ko paabandi ke saath ikhlaas ke saath sahi tareeqe se Namaaz padhne ki aur nek amal karne ki taufiq ata farmae.
Aur Sab ko dunya aur aakhirat me bhalaai aur kaamyaabi ata farmae aur Sab ki nek jaa’iz muraado ko puri farmae.
Aameen.

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Shab e Me’araaj ki Ibaadat :


Qur’an :
17 Surah Bani Isră’eel, Aayat 1 :

سُبْحَانَ الَّذِي أَسْرَى بِعَبْدِهِ لَيْلاً مِّنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الأَقْصَى الَّذِي بَارَكْنَا حَوْلَهُ لِنُرِيَهُ مِنْ آيَاتِنَا إِنَّهُ هُوَ السَّمِيعُ البَصِيرُ

Paak hai wo zaat jo  raat ke thode se hisse me apne (mehboob) bande ko Masjid e Haraam se Masjid e Aqsa tak le gai, jis ke ird gird ko hum ne ba-barkat bana diya hai taake hum us ko apni (azeem) nishaaniya dikhayen.
Beshak wo khoob sunne waala khoob dekhne waala hai.

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Shab e Me’araaj ka bayaan :
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12 Nabawi (621  A.D.) me Rajab ki mubarak 27wi raat me ALLĀH ta’ala ne apne Habeeb sallallāhu alaihi wa sallam ko Me’araaj ata farmaai aur aap ko La makaan ki us bulandi par bulaaya jis ka koi tasawwur bhi nahi kar sakta aur Aap ko Rab ta’ala ne apna deedaar karaaya aur Aap se kalaam kiya aur Mo’mino ke liye Namaaz ka tohfa ata farmaaya.

Me’araaj un Nabi sallallāhu alaihi wa sallam ka tafseeli bayaan :

http://www.fikreummat.net/mearaaj-un-nabi-ka-bayaan/

Aashiqane Mustafa se guzarish hai ki
Is link ko open karke Post padhen aur Share karen.

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Shab e Me’araaj ke Nawaafil :
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Maah e Rajab ki 27wi shab ko namaaz e Isha ke baad in namaazo ko khaas padhen.

(1) 2 Rak’at nafl Tahyat ul Wuzu padhen.
Har rak’at me Surah al-Faatiha ke baad 1 baar Aayat ul Kursi aur 3 baar Surah al-Ikhlaas padhen.

In shaa Allāh har katra paani ke badle 700 rak’at nafl namaaz ka sawaab milega.

(2) 12 rak’at namaaz 4-4 karke padhen.

Pehli 4 rak’at me har rak’at me Surah al-Faatiha ke baad 3 martaba Surah al-Qadr padhen.

Salaam ke baad baith kar 70 martaba LA ILĀHA ILLALLĀHUL MALIKUL HAQQUL MUBEEN padhen.

Dusri 4 rak’at me har rakaat me Surah Faatiha ke baad Surah Nasr 3 martaba padhen.

Salaam ke baad baith kar 70 martaba LA ILĀHA ILLALLĀHUL MALIKUL HAQQUL MUBEEN padhen.

Teesri 4 rak’at me har rak’at me Surah Faatiha ke baad Surah Ikhlaas 3 martaba padhen.

Salaam ke baad baithkar 70 martaba Surah Alam nasrah padhen.

Phir yaqeen ke saath ALLĀH sub’hān wa ta’ala ki baargaah me us ke Habeeb sallallāhu alaihi wasallam ke waseele se dua karen. In shaa Allāh ALLĀH ta’ala har jaa’iz haajat puri farmaega.

(3) 4 rak’at namaaz 2-2 karke padhen.

Har rak’at me Surah al-Faatiha ke baad Surah al-Ikhlaas 27 martaba padhen.

Salaam ke baad 70 martaba Durood shareef padhen aur 70 martaba Astaghfaar padhen : ‘Astaghfirullāhallazi laa ilāha illa huwal hayyul qayyoom wa atoobu ilaihi’ aur apne gunaaho ki maghfirat talab karen.

In shaa Allāh ALLĀH ta’ala apni rahmat e kaamila se gunaah muaf farmakar maghfirat farmayega.

(4) 20 rak’at namaaz 2-2 karke padhen.

Har rak’at me Surah al-Faatiha ke baad Surah al-Ikhlaas 1 martaba padhen.

Phir yaqeen ke saath Dua karen. In shaa Allāh ALLĀH ta’ala jaan o maal ki hifaazat farmaega.

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▪▪► Agar koi Surah yaad na ho to har rak’at me Surah Faatiha ke baad Surah Ikhlaas ya dusri jo Surah yaad ho wo padhen.

▪▪► Aur kisi wajah se tamaam namaaz na padh saken to jitni padh sakte hain utni padhen aur phir Tilaawat e Qur’an, Kalma, Zikr ya Durood shareef padhte rahen.

▪▪► Aur apne liye aur tamaam ummate Mustafa ke liye Dua e khair aur apne aaba wa ajdad aur tamaam marhoomeen ke liye Due e maghfirat karen.

▪▪►  Jin ki namaazen Qaza ho gai hain wo pehle jitni mumkin ho utni Qaza namaaz padhen taake bariuz zimma ho jaaye.

Aur tauba karke ye pakka ahad karen ke aa’inda sab namaaz waqt par ada karne ki koshish karenge aur namaaz ke foyuz o barkaat haasil karte rahenge.

Nafl namaaz ka pura sawaab usi ko milta hai jo Farz namaaz waqt par ada karta hai aur pehle un namaazo ki qaza padh leta hai jo chhut gai hai.

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Maah e Rajab ki 27wi taarikh ko namaaz e Zohar ke baad
4 rak’at namaaz ek salaam se padhen.

Pehli rak’at me Surah Faatiha ke baad Surah Qadr 3 martaba, Dusri me Surah Faatiha ke baad Surah Ikhlaas 3 martaba, Teesri me Surah Faatiha ke baad Surah Falak 3 martaba aur chothi me Surah Faatiha ke baad Surah Naas 3 martaba padhen.

Salaam ke baad Durood shareef 100 martaba aur Astaghfar 100 martaba padhen.

Phir yaqeen ke saath ALLĀH sub’hān wa ta’ala ki baargaah me us ke Habeeb sallallāhu alaihi wa sallam ke waseele se dua karen. In shaa Allāh ALLĀH ta’ala har jaa’iz muraad puri farmaega.

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Maah e Rajab ki 27wi taarikh ko Roza rakhen.

27 Rajab ko Roza rakhkar Iftaar ke waqt Dua karna, 10 saal ke gunaaho ka Kaffaara hai.

Hazrat Salmaan Faarsi radiy-Allāhu ta’ala anhu se riwaayat hai ki :
Huzoor Rasool-Allāh sallallāhu alaihi wa sallam ne farmaaya
‘27 Rajab ko Roza rakhne ka sawaab 100 maqbool Roze ke baraabar hai.’

(Sho’ab-ul-Eimaan)

Jis ne 27 Rajab ka Roza rakha us ke liye 60 mahine roza rakhne ka sawaab hai.

(Al-Ghunyatut Taalibi Taariqi lil haqqi, Jild -1, Safa -182)

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ALLĀH ta’ala us ke Habeeb sallallāhu alaihi wa sallam ke sadqe me
Aur Ahle bait waseele se aur Auliya Allāh aur Shohada ke waseele se
Sab ko mukammal ishq e Rasool ata farmae aur Sab ke Eimaan ki hifaazat farmae aur Sab ko Nek amal karne ki aur Gunaaho se bachne ki taufiq ata farmae.
Aur is mubarak raat me ALLĀH ta’ala ki raza ke liye sahi tareeqe se Ibaadat karne ki taufiq ata farmae aur humari ibaadat ko qubool farmae.
Aur Sab ko dunya wa aakhirat me kaamyaabi ata farmae aur Har pareshaani aur Ranj o gham se najat ata farmae aur Sab ki nek jaa’iz muraado ko puri farmae.
Aameen.

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